Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
These are sufficient reasons for accounting for the zeal of Philip II.
on the subject of religion, and his blindness to the consequences of
thus abandoning his empire and his people as common plunder to a
merciless horde of plunderers, who bound his empire most firmly
together, but it was in the bands of national ruin. This, too, may
account for his often-repeated remark that he would not shield his own
son if he should incur the censure of the Inquisition. When his eldest
son and heir openly avowed his hatred to the Inquisition, we find him
dying a mysterious death. It has already been remarked that there can
be no such thing as reliance upon historical truth in a country where
the Inquisition is in full authority. But it does not follow from this
that we ought to adopt the popular surmise that Philip was privy to the
murder of his son, or even that he was actually murdered. It may have
been a murder, as the inquisitorial assassins were numerous, or it may
have been a natural death, as represented in books that have been
published by permission of the censors. All that we know is, that his
death happened advantageously for the continuance of the Holy Office.
FATE OF THE INQUISITION.
Philip III. can hardly be considered an accountable being. The same may
be said of his son and of his son's sons, to say nothing of those heirs
to the Spanish crown that were legally adjudged idiots. The nominal
father of Charles III., though he was King of Spain, must be considered
as not merely bordering on idiocy, but as actually a man of unsound
mind. Charles III., though he had courage to drive from his dominions
the Jesuits, dared not undertake a reform of the clergy. We may
conclude this chapter by saying that the Inquisition had its origin in
political considerations, or in the revengeful feelings of really great
sovereigns of Spain, and that its continuance was owing to the weakness
or impotency of their successors; and though it was the terror of all
classes above the street rabble, it was too powerful to be suppressed
before the emancipation of the people which followed the French
invasion. Such is the fate of a race over whom priests have once
acquired dominion.
[57] The defense of the invasion of Mexico by Cortez in time of
peace, and reducing the Aztecs to slavery, rests on the ground
that the Aztecs were monsters.
[58] Though I do not entirely follow Pinblanch, yet I give him as
authority for this incident.
[59] Mr. Gayarre, who, under a commission from the State of
Louisiana, is examining the colonial records at Madrid, has
discovered the evidence of an attempt made to introduce the
Inquisition into New Orleans even after our people had begun to
settle there. This is his statement:
Public-domain text, read in full here on John Shaqi.
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