Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
Just one hundred years ago, which was fifty years before the time of
the visit of Humboldt, two Capuchin friars came to preach at the estate
which occupied the beautiful valley of Jorullo. This valley was
situated between two basaltic ridges, and was watered by two small
streams of limpid water, the San Pedro and the Cuitamba. These small
parallel rivers furnished an abundant supply of water, which was well
employed in irrigating flourishing sugar and indigo plantations. These
Capuchins, not having met with a favorable reception at the estate of
San Pedro, poured out the most horrible imprecations against the
beautiful and fertile plains, foretelling that, as the first
consequences of their curse, the plantation would be swallowed up by
flames rising out of the earth, and that afterward the neighboring
mountains would forever remain covered with snow and ice. After
denouncing the curse, the two holy men went on their way.
ERUPTION OF JORULLO.
On the night of the 28th and 29th of September, 1759, horrible
subterraneous noises were heard, which had been preceded by slight
shocks of an earthquake since the June preceding. The affrighted
Indians fled to the Aquasareo, and soon thereafter a tract of land
twelve miles square, which now goes by the name of the "evil land"
(_mal pais_), rose up in the form of a bladder, and boiled, and
seethed, and bubbled like a caldron of pudding, shooting up columns of
fire from ten thousand orifices. Sometimes a number of orifices would
unite into one vast crater, and vomit forth such a column of fire as
was never before seen by human eyes since the time when "the smoke of
the country went up as the smoke of a furnace."
Intelligent witnesses assured Humboldt that flames were seen to issue
forth, which, from a surface of more than a mile square, cast up
fragments of burning rock to a prodigious height. The two small rivers
were swallowed up, and their decomposed waters added fuel to the
flames, which burned for many months with a fierceness that is
indescribable.
Such is the origin of the volcano of Jorullo, in the State of
Michoican, and such is the pretended consequence of a curse pronounced
by Capuchin monks upon one of the most beautiful estates in the
country; and for generations since, the dread of incurring the
displeasure of strolling vagabond monks has rested like a blight upon
the common people; and yet this is but one of the thousand ways by
which the Mexican priesthood play upon the credulity of the ignorant in
a country where convulsions of nature are matters of almost ordinary
occurrence. Every extraordinary event in nature is ascribed to the
exercise of supernatural power on the part of the clergy or the most
holy images of the Church.
Public-domain text, read in full here on John Shaqi.
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