Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
The whites were set down at one million, or about one fifth of the
whole population, at the most prosperous period of the vice-kingdom. I
doubt if they now amount to half or even a quarter of that number, and
of this population there is a very vigorous French immigration, now
amounting to five or six thousand, and about as many Germans, a handful
of English, and still less Americans. The native white population does
not possess the physical energy requisite for rapid increase. They form
no portion of the laboring people; they live in effeminacy, and their
children are not nursed at the healthy breasts of athletic negresses,
as are the children of our Southern planters, but are suckled by a more
enervated race than themselves, viz., the Meztizos. The emigration from
Spain was never an emigration of laboring men. It consisted almost
entirely of priests, stewards, clerks, and taskmasters, to whom labor
was considered as degrading. When the Spaniards lost a monopoly of
these employments, and sank to the level of the native races, their
numbers rapidly declined. The slight foreign immigration above
mentioned is not one of laborers, for labor is considered an unbecoming
employment at Mexico for white men, but an immigration of tradesmen and
shop-keepers, who add nothing to the material wealth of the country.
Of the Mexican Negro race I never knew but two, and one of them held
the post of captain in the army, and the other was the naked alcalde,
mentioned in a former chapter, who was discharging the functions of
"Judge of First Instance." The reasons assigned for the disappearance
of this race from Mexico after so large an importation of slaves as
that which took place in the last century is the incongeniality of the
climate of Mexico, particularly of the table-lands, to the negro
constitution. At the breaking out of the Mexican revolution, almost the
only negro slaves in the country were in the department of Vera Cruz.
The sugar-planters of the hot country of the interior, finding it
impossible to carry on their estates by the use of negro slaves,
attempted to reduce the mortality among their working people by raising
up a race of those disgusting-looking beings called Zambos, a cross of
negroes and Indians; but it was attended with the usual ill success
that has followed every attempt to cross or intermingle different and
distinct races of men, animals, or even plants.
INTERMIXTURE OF RACES.
Public-domain text, read in full here on John Shaqi.
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