Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
This money-power of the Church yet lacks completeness and concentration
to make it even a tolerable substitute for the power lost by the
abolition of the Inquisition, as this wealth is distributed among 12
independent bishops. But, having succeeded in establishing the temporal
power of her bishops in Mexico more firmly than in the United States,
the Papal court made another step in advance. In 1852, Mexico was
electrified with delight at the condescension of the Holy Father in
sending a _nuncio_ to that city. For two full years this representative
of the Holy See was _feted_ and toasted on all hands, as little less
than the Pope himself, whom he represented. But last year all these
happy feelings were dashed with gall and wormwood by an announcement
that as the bishops controlled all this immense property by virtue of
their spiritual authority, there was a resulting trust in his favor, or
at least in favor of the Pope, whom he represented with full powers. It
was Pandora's box opened in the midst of "a happy family." There was no
disputing the nuncio's law; but to render to him an account of their
receipts and disbursements, or to deliver over the bonds and mortgages
to this agent of the Pope, was most unpleasant. The old Archbishop
keeps fast hold of the money-bags, which, so far, the keys of Saint
Peter have been unable to unlock. The battle waxes loud and fierce
between the parties and their partisans, and Santa Anna stands looking
on, dreaming of the happy time when, through the internal dissensions
of the Church, these accumulations of 300 years of robbery and false
pretenses will fall into the public treasury, and the people as well as
the government will obtain their enfranchisement.
The money-power of the Church has proved sufficiently strong to save it
from the hungry maw of a famishing government, and to stand unaffected
by the revolutions that surround it; and now and then, when too
bitterly assailed by some political reformer, it finds relief in the
assassination of the assailant, as in the case of the eloquent member
of the last Congress, who, after a violent philippic against the
corruptions of the priests, was found murdered in his chamber. And, as
in case of the inquisitorial assassinations, the crime was proved to
have been connected with a robbery. The power to overawe courts of
justice, proverbially corrupt, and the facilities with which
assassinations are procured, are now the most dreaded weapons of the
Church, and may account for the nominal conformity of the intelligent
classes.
The unbelievers in Mexico, though considerable in numbers, are not
organized with a positive creed. Theirs is only a negative
existence--unbelief; and they are generally found conforming outwardly,
as a more convenient and prudent course than running a tilt with the
well-organized forces of the Church.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account