Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
Proud families who have portionless daughters; relatives who desire to
get rid of heirs to coveted estates; convents in want of funds and
endowments,[68] or a pretty victim for the public entertainment on
taking the veil; friends who have unmarriageable women on their hands;
and romantic young misses, ambitious of playing the queen for a day at
the cost of being a prisoner for life, have all contributed to populate
the fifteen nunneries of the city of Mexico. In the flourishing times
of the Inquisition, this business of inveigling choice victims into
convents was more profitable, for then murmuring could be crushed into
silence, and parents dreaded to oppose the wretched pimps of
superstition who came to inveigle their daughters into convents.
NUNNERIES AND PRISONS.
The Quaker prison of Philadelphia is a paradise compared with such a
place as this. If the reader has ever placed his eye at the keeper's
eye-hole in that prison, he must have seen in many a cell a cheerful
face, and the appearance of as much comfort as is compatible with an
imprisoned condition; for ministering angels have been there--mothers
in Israel, who have torn themselves from their domestic duties for a
little time to minister consolation to the very criminals in prison;
and, now that the prison-door has separated the poor wretch forever
from society, whose laws have been outraged, she, by her kindness and
teaching, has led the convict to look to Heaven with a hope of
forgiveness, and daily to pray for those he has injured, while he reads
in the holy book which she gave him, that a repenting thief accompanied
the Son of God to Paradise.
Let us turn from such an unpoetical scene as this, which that cheerful
prison presents, to the convent of Santa Teresa, the most celebrated of
all the ten or fifteen nunneries now in operation about the city of
Mexico. In a cold, damp, comfortless cell, kneeling upon the pavement,
we may see a delicate woman mechanically repeating her daily-imposed
penance of Latin prayers, before the image of a favorite saint and a
basin of holy water. This self-regulating, automaton praying machine,
as she counts off the number of allotted prayers by the number of beads
upon her rosary, beats into her bosom the sharp edge of an iron cross
that rests within her shirt of sacking-cloth, until, nature and her
task exhausted, she throws herself down upon a wooden bed, so
ingeniously arranged as to make sleep intolerable.[69] This poor victim
of self-inflicted daily torture, half crazed from insufficient food,
and sleep, and clothing, has endured all this misery to accumulate a
stock of good works for the use of less meritorious sinners, besides
the amount necessary to carry herself to heaven; for penance, and not
repentance, is this poor pagan's password for salvation.
Public-domain text, read in full here on John Shaqi.
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