Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
More than thirty years have passed since that second South Sea
delusion, the Anglo-Spanish American mining fever, broke out in
England. It surpassed a thousand-fold the wildest of all the New York
and California mining and quartz mining organizations of the last five
years. Prudent financiers in London ran stark mad in calculating the
dividends they must unavoidably realize upon investments in a business
to be carried on in a distant country, and managed and controlled by a
debating society or board of directors in London. Money was advanced
with almost incredible recklessness, and agents were posted off with
all secrecy to be first to secure from the owner of some abandoned mine
the right to work it before the agent of some other company should
arrive on the ground. No mine was to be looked at that was not named in
the volumes of Humboldt, and any mine therein named was valued above
all price. In the end, some $50,000,000 of English capital ran out, and
was used up in Mexico. It was one of those periodical manias that
regularly seize a commercial people once in ten years, and for which
there is no accounting, and no remedy but to let it have its way and
work out its own cure in the ruin of thousands. It is the same in our
own country.[74]
DESCENT INTO A MINE.
After a hearty breakfast at the tavern, I called at the office, or, as
it is here called, "the Grand House" (_Casa Grande_), and was
introduced by Mr. Auld, the director, to the foreman, who took me to
the dressing-room, where I was stripped, and clad in the garb of a
miner except the boots, which were all too short for my feet. My rig
was an odd one; a skull-cap formed like a fireman's, a miner's coat and
pants, and my own calf-skin boots. But in California I had got used to
uncouth attire, and now thought nothing of such small matters. We
therefore walked on without comments to the house built over the great
shaft, where my good-natured English companion, the foreman, stopped me
to complete my equipment, which consisted of a lighted tallow candle
stuck in a candlestick of soft mud, and pressed till it adhered to the
front of my miner's hat. Having fixed a similar appendage to his own
hat and to the hat of the servant that was to follow us, we were
considered fully equipped for descending the mine.
Public-domain text, read in full here on John Shaqi.
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