Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
The humble shop-keeper, Peter Terreros, after such displays of
munificence, was ennobled by the title of Count of Regla. Among the
common people he is the subject of more fables than was Croesus of
old. When his children were baptized, so the story goes, the procession
walked upon bars of silver. By way of expressing his gratitude for the
title conferred upon him, he sent an invitation to the king to visit
him at his mine, assuring his majesty that if he would confer on him
such an exalted favor, his majesty's feet should not tread upon the
ground while he was in the New World. Wherever he should alight from
his carriage it should be upon a pavement of silver, and the places
where he lodged should be lined with the same precious metal. Anecdotes
of this kind are innumerable, which, of course, amount to no more than
showing that in his own time his wealth was proverbial, and demonstrate
that in popular estimation he stood at the head of that large class of
miners whom the wise king ennobled as a reward for successful mining
adventures, and that he was accounted the richest miner in the
vice-kingdom. The state and magnificence which he oftentimes displayed
surpassed that of the Vice-king. This, in no way embarrassed an estate,
the largest ever accumulated by one individual in a single enterprise.
Count Peter is estimated to have expended two and a half millions of
dollars upon the buildings constituting the refining establishment of
Regla, which goes under the general designation of the _patio_. Why his
walls were built so thick, or why so many massive arches should have
been constructed, is an enigma to the present generation, as they could
by no means have been intended for a fortress down in a _barranca_.
But let us go in and examine the different methods of "benefiting"
silver here applied. The ores from the Rosario shaft of the Hakal mine
of Pachuca are here stamped and ground, and then thrown into a furnace,
after having been mixed with lime, which in fire increases the heat;
while upon the open _torta_ we shall see that lime is used to cool the
mass. Litharge (oxide of lead) is added, and the mass is burned until
the litharge is decomposed, the lead uniting with the silver and the
oxygen entering into the slag, into which the baser metals, or scoria
in the ore, have been formed. This is cast out at the bottom of the
furnace. The mass of molten lead and silver is drawn off, and placed in
a large oven with a rotary bottom, into which tongues of flame are
continually driven until the lead in the compound has become once more
oxydized, forming litharge, and the silver is left in a pure state.
This is the most simple method of purifying, or "benefiting" silver.
BENEFITING THE ORE.
Public-domain text, read in full here on John Shaqi.
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