Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
"The 'Good Success Mine' (_Bueno Successo_) was discovered by an
Indian, who swam across the river after a great flood. On arriving at
the other side, he found the crest of an immense _lode_ laid bare by
the force of the water. The greater part of this was pure massive
silver, sparkling in the rays of the sun. The whole town of Batopilos
went to gaze at the extraordinary sight as soon as the river was
fordable. This Indian extracted great wealth from his mine, but, on
coming to the depth of three Spanish yards (_varas_), the abundance of
water obliged him to abandon it, and no attempts have since been made
to resume the working. When the silver is not found in solid masses,
which requires to be cut with the chisel, it is generally finely
sprinkled through the _lode_, and often serves to nail together the
particles of stone through which it is disseminated."[81]--"The ores of
the _Pastiano_ mine, near the _Carmen_, were so rich that the _lode_
was worked by bars, with a point at one end and a chisel at the other,
for cutting out the silver. The owner of the Pastiano used to bring the
ores from the mine with flags flying, and the mules adorned with cloths
of all colors. The same man received a reproof from the Bishop of
Durango when he visited Batopilos for placing bars of silver from the
door of his house to the great hall (_sala_) for the bishop to walk
upon."[82]
The next mine of interest in our progress northward is the _Morelos_,
"which was discovered in 1826 by two brothers named Aranco. These two
Indian _peons_ were so poor that, the night before their great
discovery, the keeper of the store had refused to credit one of them
for a little corn for his _tortillas_. They extracted from their claim
$270,000; yet, in December, 1826, they were still living in a wretched
hovel, close to the source of their wealth, bare-headed and
bare-legged, with upward of $200,000 in silver locked up in their hut.
But never was the utter worthlessness of the metal, as such, so clearly
demonstrated as in the case of the Arancos, whose only pleasure
consisted in contemplating their hoards, and occasionally throwing away
a portion of the richest ore to be scrambled for by their former
companions, the workmen."
Public-domain text, read in full here on John Shaqi.
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