Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
"The dress of a Poblana is that of a woman of no character. The lady of
the Spanish minister is a _lady_ in every sense of the word. However
much she may have compromised herself, she ought neither to go as a
Poblana, nor in any other character but her own. So says to the Senor
de C----n, Jose Arnaiz, who esteems him as much as possible."
If priests were angels, the town would be rightly named, for it is a
city of priests and _religious_ men who have consecrated their lives
to begging, and count it a merit with God to live on charity. Convents
of male and female _religious_ abound, and, as the books tell us,
$40,000,000, in the form of mortgages upon the fairest lands of the
Vega of Puebla, is consecrated to their support, under the supervision
of the bishop. That smoking mountain, that outlet to infernal fires, is
so lose at hand as to suggest the idea that this whole mass of impurity
and moral rottenness may have been vomited up from the bottomless pit,
or that the fallen angels, in their way thitherward, tarried here to
found a sacred city, see its Cathedral finished, and then led the way
down the inclined plane to that brimstone convent where friars "most do
congregate."
MARIANNA IN BRONZE.
In this city of dirty houses and dirty faces there is, nevertheless,
some public spirit. Since I was last here a bronze equestrian statue
has been set up in the Grand Plaza. It is a bronze woman, sitting
quietly and easily upon a furious bronze horse. The horse is in a
terrible state of excitement, but the woman is not alarmed in the
least; for she seems to be well aware that it is only make-believe
passion, badly executed in bronze. Who could this woman be but
Malinche, or Marianna, the Indian mistress of Cortez--a fit patroness
of the women of Puebla. She was the first convert that Cortez ever made
to Christianity; and her sort of Christianity is not unusual in Mexico.
That beautiful cone that rises so majestically out of the plain between
Puebla and Tlascala bears the name of Malinche; but as this name was
applied to her paramour as well as to herself, an additional
testimonial, in the form of a bronze statue, was deemed requisite; for
she is considered here as almost a saint, and would be altogether such
if she had not been the mother of children, and ended her career by
getting married. That act of getting married--not her former
life--rendered her unfit for a saint; for how could an honest housewife
be a saint? She might have been the best of mothers and the best of
wives, and have performed scrupulously the duties that God had assigned
to her upon earth; but she was lacking in romance, in those aerial
materials from which saints are made. Saints are made in damp, cold
prison-cells, where, in the midst of self-inflicted misery, they see
visions, dream dreams, and perform cures upon crowds as deluded as
themselves.
Public-domain text, read in full here on John Shaqi.
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