Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
The system pursued by the Jesuits, and, after their expulsion, by the
Dominicans, was to treat the Indians as though they were half human and
the other half bestial. Abstractly considered, this was very wrong; but
it was practically the only system of treatment that gave any promise
of improving their condition. Though in many respects they were treated
as slaves, yet the missionaries had generally at heart the best
interests of the Indians. With them it was a settled rule, that when an
Indian was to be married, his kindred should be carefully inquired
after, and that among them he was to marry, or not at all; for long
experience had taught the fathers that certain diseases, hereditary
among them, were checked by each marrying into his own clan, while they
were aggravated by intermarriage with a stranger.
We may sum up the whole story of the combined missionary and
governmental efforts at colonization in Lower Peninsular California,
during a period of two hundred and fifty years, by saying that they
jointly succeeded in establishing a poverty-stricken village of mud
huts, called San Josef, at Cape San Lucas, where the Manilla galleon,
on its voyage to Acapulco, could procure a supply of fresh vegetables
to stay the ravages of the scurvy among its crew. They also established
a less important village at La Paz, which, with Loretto, and divers
small hamlets and ranches, constitutes all there is of this parched
peninsula.
Upper California comes to my aid in illustration of the early condition
of Mexico, for, without this assistance, many phenomena that are
witnessed in Mexico would be inexplicable. The effects of sudden
wealth, the great accumulations of precious metals in few hands, the
gross immoralities to which such a state of things gives rise, the
almost fabulous state of society that arises when, by delays in its
export, the accumulations become burdensome to the possessors, are no
longer novelties in our day, and they now serve to illustrate the
romance of the history of other times.
When, in the year 1847, a party of American settlers and trappers
hoisted the bear-flag in Upper California, their situation was
strikingly similar to that of Cortez and his party. Numbers were about
equal in each case. The Territory of California was equal to the whole
empire of Montezuma. The hunters and trappers had a more formidable
enemy to contend with than Cortez had; but they proved themselves more
than a match for all antagonists. Like Cortez, they found numerous
villages of mud huts and a country governed by priests, but immensely
superior in civilization and in arms to the Aztecs.
MISSIONS IN CALIFORNIA.
Public-domain text, read in full here on John Shaqi.
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