Mexico, Aztec, Spanish and Republican, Vol. 1 of 2: A Historical, Geographical, Political, Statistical and Social Account of That Country From the Period of the Invasion by the Spaniards to the Present Time.Mayer, Brantz
History
Mexico, Aztec, Spanish and Republican, Vol. 1 of 2: A Historical, Geographical, Political, Statistical and Social Account of That Country From the Period of the Invasion by the Spaniards to the Present Time.
The Mexican Mythology was a barbarous compound of spiritualism and
idolatry. The Aztecs believed in and relied on a supreme God whom they
called Teotl, "God," or Ipalnemoani--"he by whom we live," and Tloque
Nahuaque,--"he who has all in himself;" while their counter-spirit or
demon, who was ever the enemy and seducer of their race bore the
inauspicious title of Tlaleatecolototl, or the "Rational Owl." The
dark, nocturnal deeds of this ominous bird, probably indicated its
greater fitness for the typification of wickedness than of wisdom, of
which the Greeks had flatteringly made it the symbol, as the pet of
Minerva. These supreme spiritual essences were surrounded by a
numerous court of satellites or lesser deities, who were perhaps the
ministerial agents by which the behests of Teotl were performed. There
was Huitzilopotchtli, the god of war, and Teoyaomiqui, his spouse,
whose tender duties were confined to conducting the souls of warriors
who perished in defence of their homes and shrines, into the "house of
the sun," which was the Aztec heaven. The image in the plate,
presented in front and in profile, is alleged to represent this
graceful female, though it gives no idea of her holy offices.
Tetzcatlipoca was the shining mirror, the god of providence, the soul
of the world, creator of heaven and earth, and master of all things.
Ometcuctli and Omecihuatl, a god and goddess presided over new born
children, and, reigning in Paradise, benignantly granted the wishes of
mortals. Cihuacohuatl, or, woman-serpent, was regarded as the mother
of human beings. Tonatricli and Meztli were deifications of the sun
and moon. Quetzalcoatl and Tlaloc were deities of the air and of
water, whilst Xiuhteuctli was the god of fire to whom the first morsel
and the first draught at table were always devoted by the Aztecs.
Mictlanteuctli and Joalteuctli were the gods of hell and night, while
the generous goddess of the earth and grain who was worshipped by the
Totonacos as an Indian Ceres, enjoyed the more euphonious title of
Centeotl. Huitzilopotchtli or Mexitli, the god of war, was an especial
favorite with the Aztecs, for it was this divinity according to their
legends who had led them from the north, and protected them during
their long journey until they settled in the valley of Mexico. Nor did
he desert them during the rise and progress of their nation. Addicted
as they were to war, this deity was always invoked before battle and
was recompensed for the victories he bestowed upon his favorite people
by bloody hecatombs of captives taken from the enemies of the empire.
We have already spoken of this personage in the portion of this work
which treats of the Spanish conquest of Mexico.
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Public-domain text, read in full here on John Shaqi.
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