His expenses in these expeditions exceeded three hundred thousand castellanos of gold, which were never returned to him by the government of Spain. Subsequently, a Franciscan missionary, Fray Marcos de Niza, reported the discovery, north of Sonoma, of a rich and powerful nation called Quivara, whose capital he represented as enjoying an almost European civilization. Cortéz claimed his right to take part in or command an expedition which the viceroy Mendoza was fitting out for its conquest. But he was baulked in his wishes, and was obliged to confine his future efforts for Mexico to works of beneficence in the capital. That portion of the conqueror's life which impressed its powerful characteristics upon New Spain was now over. The rest of his story belongs rather to biography and the Old World than to a compressed narrative of Mexican history, for although he remained long in the country, and afterwards fought successfully under the Emperor's banner in other lands, it appears that he was unable to win the Spanish crown to grant him authority over the empire he had subdued. He died at Castilleja de la Cuesta, near Seville, on the 2d of December, 1547. Cortéz provided in his will that his body should be interred in the place where he died, if that event occurred in Spain, and that, within ten years, his bones should be removed to New Spain and deposited in a convent of Franciscan nuns, which, under the name of La Concepcion, he ordered to be founded in Cuyoacan. Accordingly, his corpse was first of all laid in the convent of San Isidro, outside the walls of Seville, whence it was carried to Mexico and deposited in the church of San Francisco, at Tezcoco, inasmuch as the convent of Cuyoacan was not yet built. Thence the ashes of the hero were carried, in 1629, to the principal chapel of the church of San Francis, in the capital; and, at last, were translated, on the 8th of November, 1794, to the church of the Hospital of Jesus, which Cortéz had founded. When the revolution broke out, a vindictive feeling prevailed not only against the living Spaniards, but against the dead, and men were found, who invoked the people to tear these honored relics from their grave, and after burning them at San Lazaro, to scatter the hated ashes to the winds. But, in the government and among the principal citizens, there were many individuals who eagerly sought an opportunity to save Mexico from this disgraceful act. These persons secretly removed the monument, tablet, and remains of the conqueror from their resting place in the Church of Jesus, and there is reason to believe, that at length they repose in peaceful concealment in the vaults of the family in Italy. Past generations deprived him, whilst living, of the right to rule the country he had won by his valor. Modern Mexico has denied his corpse even the refuge of a grave.[11] [Footnote 9: Prescott 3d, 261.] [Footnote 10: Prescott, vol. 3, 274.]