Mexico, Aztec, Spanish and Republican, Vol. 2 of 2: A Historical, Geographical, Political, Statistical and Social Account of that Country from the Period of the Invasion by the Spaniards to the Present Time.Mayer, Brantz
History
Mexico, Aztec, Spanish and Republican, Vol. 2 of 2: A Historical, Geographical, Political, Statistical and Social Account of that Country from the Period of the Invasion by the Spaniards to the Present Time.
The story of the Virgin is implicitly believed by the great mass of the
people; and the wonderful picture, described in the following account,
adorned with invaluable precious stones, is now preserved in a massive
golden frame, in the collegiate church of Guadalupe erected at the foot
of the hill of Tepeyacac. On the 12th of every December, the anniversary
of the miraculous visit, the people pour forth from the capital to the
sacred shrine and witness the splendid rites instituted in honor of the
saint. In the temple and at the holy well, they are met by crowds of
country folks and Indians, who come from far and near on the same
errand, while the whole pompous ceremonial is countenanced by the
presence and apparent devotion of all the high officers of government
including the president himself.[59]
LEGEND OF THE APPARITION OF THE MOST HOLY VIRGIN MARY OF GUADALUPE;
THE PATRON SAINT AND PROTECTRESS OF MEXICO.
Tepeyacac is a small mountain whose southern side is a scarped and
inaccessible precipice which looks to Mexico, situated on the south of
it at the distance of about three miles. Its ascent, by whatever part
undertaken, except that of the pathways made to facilitate the access,
is extremely rough and stony. Its whole surface is covered with
crowsfeet, buck and hawthorn, which are common to such sterile wastes.
The Indian name, Tepeyacac, signifies the abrupt extremity or
termination of hills, and in this bluff, terminate all the hills to the
north of the capital.
It was celebrated in the days of heathenism for the worship paid in this
place to the mother of the false gods of the Indians, but it is more
celebrated at present for the adoration which is worthily paid to the
Mother of the true God in her beautiful temple.
Public-domain text, read in full here on John Shaqi.
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