Mexico, Aztec, Spanish and Republican, Vol. 2 of 2: A Historical, Geographical, Political, Statistical and Social Account of that Country from the Period of the Invasion by the Spaniards to the Present Time.Mayer, Brantz
History
Mexico, Aztec, Spanish and Republican, Vol. 2 of 2: A Historical, Geographical, Political, Statistical and Social Account of that Country from the Period of the Invasion by the Spaniards to the Present Time.
No less astonished was Juan Diego at seeing in his _tilma_ the image of
the one who had commanded him to bear the sign to the bishop, when he
thought he was only bringing flowers.
The bishop arose, and with due reverence untied the knot that suspended
that sacred cloth from the back of the Indian's neck. He took it to his
Oratory, and, hanging it up with the greatest possible respect, gave
thanks to God for so striking a miracle; and thus he became the
treasurer and depository of the richest jewel in the crown of America.
The bishop detained and ministered unto the Indian that day, and, on the
following, went with a multitude to the hill, in order that he might
point out the spot upon which the Blessed Virgin desired that a temple
might be built.
Arrived at the hill, he indicated the places in which he had seen and
spoken with the Sovereign Queen,[60] and, asking permission to visit his
uncle Juan Bernardino, (whom he had left in danger,) the bishop gave his
consent, and ordered some of his companions to accompany Juan, directing
them, if they found Juan Bernardino well, to bring him thither.
Upon arriving at the village of Tolpetlac and approaching the house of
Juan Bernardino, the convalescent Indian came forth to receive his
nephew and ask why he was accompanied by so honorable a cortege.
Thereupon Juan Diego related what had transpired; when Juan Bernardino,
interrupting him, said, that in the self-same hour in which the Most
Holy Virgin announced his recovery, she had in fact not only cured him,
but had appeared and directed him to build a temple to her at Tepeyacac,
where her image should be called HOLY MARIA DE GUADALUPE.
The servants brought the two Indians to the presence of the bishop;--and
having examined Juan Bernardino concerning his infirmity, the manner in
which he had received his health, and the form under which Our Lady
appeared to him, and many other questions to satisfy himself concerning
such a strange occurrence, which he could hardly credit,--the bishop
took the Indians with him to his palace.
And now the fame of the miracle was rapidly spread abroad through the
whole city; and all the towns folks clamoring to have the sacred image
exposed to the adoration of the public, and running tumultuously to the
palace of the Bishop, he caused it to be borne to the Cathedral Church,
over whose highest altar it was placed during the building of the
hermitage at the place the Indian pointed out. Thither it was
transferred when the edifice was completed, which did not take place in
fifteen days as is the opinion of some Guadalupanian authors, but in two
years and fifteen days, on the 26th day of December, 1533."
[Illustration: COLLEGIATE CHURCH OF GUADALUPE.]
[Illustration: AZTEC SERPENT FIGURE.]
[Illustration: AZTEC SERPENT FIGURES.]
CHAPTER VII.
ANCIENT REMAINS IN THE STATE OF MEXICO.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account