Mexico: Its Ancient and Modern Civilisation, History, Political Conditions, Topography, Natural Resources, Industries and General DevelopmentEnock, C. Reginald (Charles Reginald)
History
Mexico: Its Ancient and Modern Civilisation, History, Political Conditions, Topography, Natural Resources, Industries and General Development
Enock, C. Reginald (Charles Reginald)
Mexico
Indeed, the elements of care and patience are much developed among
these semi-civilised peoples. A Mexican _peon_ will not miss his way on
the plains or in the mountains--the least indication will serve his
recollection of the route, and, indeed, it is not necessary to enlarge
upon the aborigine's natural science of woodcraft. Moreover, the _peon_
will carry any delicate object--a theodolite or barometer, or other
scientific instrument, for example--with such care over the roughest
and most precipitous places that it will never be injured, and where in
similar situations, the clumsy European or American would inevitably
bring it to disaster.
The Mexicans are dexterous in pottery-making, and they fashion great
_ollas_ to a wonderfully symmetrical form without other appliance than
that of a small wooden paddle or beater, with which the red
earth-mortar is shaped and patted into form. This method, indeed, dates
from Aztec time, when there was no potter's wheel. They are sun-dried
first and then baked. The makers of these, or the vendors, carry
numbers of them about bound up in crates, a huge load on their backs;
and as they are much in demand, the women rush out of their houses
eager to purchase, as the _olla_-carriers enter the villages. These
huge pots are mainly used for carrying water from the spring, and with
a _reboso_ or shawl as a pad upon their shoulder or their head, the
women walk gracefully along with their heavy burden of the necessary
water-supply, at morning or evening.
The _peon_ is ever ready to exchange work for play, or indeed to shelve
the former altogether at times, and the numerous feast-days--the _dias
de fiesta_--which are the despair of the foreign employer of labour in
Mexico, fall in well with this disposition. The spectacle of the
bull-fight appeals greatly to him, ever the national sport. Even in the
small villages and _haciendas_, remote from the capitals, bull-fighting
is the favourite sport, and local _toreros_ from among the middle-class
young men of the place enter the arena to display their valour. A
bull-ring is easily made in the _plaza_, or a _corral_ or courtyard,
and young bulls, sometimes with their horns blunted to render the
pastime less dangerous, are harried about the improvised arena in the
usual style, the _picadores_, _bandilleros_ and _capeadores_ all taking
up their office in approved style. The sport tries the mettle of these
_aficionados_, as the amateur bull-fighters are termed, and many,
considering discretion the better part of valour, promptly retreat and
hurriedly climb the barrier as the angry bovine makes his entrance to
the ring. As a rule, however, the young Spanish-Mexicans show a bold
front to the animal. Is this not the sacred and national sport of the
land of their forefathers? Does not the _sangre espanola_ run in their
veins? None so low as to turn before a bull, or if he does the howls of
the _peon_ spectators who line the walls will make him blush for shame.
Public-domain text, read in full here on John Shaqi.
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