Micah Clarke: His Statement as made to his three grandchildren Joseph, Gervas and Reuben During the Hard Winter of 1734Doyle, Arthur Conan
History
Micah Clarke: His Statement as made to his three grandchildren Joseph, Gervas and Reuben During the Hard Winter of 1734
Doyle, Arthur Conan
Grandparent and child -- Fiction; Great Britain -- History -- Stuarts, 1603-1714 -- Fiction
The King bowed as a sign that the formal meeting was over, and taking
Lord Grey aside, he conversed with him anxiously in a recess. The
courtiers, who numbered in their party several English and foreign
gentlemen, who had come over together with some Devonshire and Somerset
country squires, swaggered out of the room in a body, with much clinking
of spurs and clanking of swords. The Puritans drew gravely together and
followed after them, walking not with demure and downcast looks, as was
their common use, but with grim faces and knitted brows, as the Jews of
old may have appeared when, ‘To your tents, O Israel!’ was still ringing
in their ears.
Indeed, religious dissension and sectarian heat were in the very air.
Outside, on the Castle Green, the voices of preachers rose up like the
drone of insects. Every waggon or barrel or chance provision case had
been converted into a pulpit, each with its own orator and little knot
of eager hearkeners. Here was a russet-coated Taunton volunteer in
jackboots and bandolier, holding forth on the justification by works.
Further on a grenadier of the militia, with blazing red coat and white
cross-belt, was deep in the mystery of the Trinity. In one or two
places, where the rude pulpits were too near to each other, the sermons
had changed into a hot discussion between the two preachers, in which
the audience took part by hums or groans, each applauding the champion
whose creed was most in accordance with his own. Through this wild
scene, made more striking by the ruddy flickering glare of the
camp-fires, I picked my way with a weight at my heart, for I felt how
vain it must be to hope for success where such division reigned, Saxon
looked on, however, with glistening eyes, and rubbed his hands with
satisfaction.
‘The leaven is working,’ quoth he. ‘Something will come of all this
ferment.’
‘I see not what can come of it save disorder and weakness,’ I answered.
‘Good soldiers will come of it, lad,’ said he. ‘They are all sharpening
themselves, each after his own fashion, on the whetstone of religion.
This arguing breedeth fanatics, and fanatics are the stuff out of which
conquerors are fashioned. Have you not heard how Old Noll’s army divided
into Presbyterians, Independents, Ranters, Anabaptists, Fifth Monarchy
men, Brownists, and a score of other sects, out of whose strife rose the
finest regiments that ever formed line upon a field of battle?
“Such as do build their faith upon
The holy text of sword and gun.”
You know old Samuel’s couplet. I tell you, I would rather see them thus
employed than at their drill, for all their wrangling and jangling.’
‘But how of this split in the council?’ I asked.
Public-domain text, read in full here on John Shaqi.
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