If Liebig was disposed to underrate the useful applications of science,
Faraday certainly was not. Though his own research work was carried
on with the single aim of scientific progress; though he himself
never swerved aside into any branch research that might have yielded
money; yet he was ever ready to examine, and even to lecture upon,
the inventions of others. He accepted for the subjects of his Friday
night discourses all sorts of topics--artificial stone, machinery for
pen-making, lithography, Ruhmkorff’s induction coil, a process for
silvering mirrors, and lighthouse illumination by electric light. His
very last lecture was on Siemens’s gas-furnaces. He could be just as
enthusiastic over the invention of another as over some discovery of
his own. With respect to his lecture on the Ruhmkorff coil, Tyndall
describes him in a passage which is interesting, as containing an
epithet since adopted for another great man for whom Tyndall had less
respect than for Faraday:--
I well remember the ecstasy and surprise of _the grand old
man_, evoked by effects which we should now deem utterly
insignificant.
Bence Jones says:--
When he brought the discoveries of others before his hearers,
one object, and one alone, seemed to determine all he said and
did, and that was, “without commendation and without censure,”
to do the utmost that could be done for the discoverer.
In so perfect a character it would be marvellous if there were not
some flaw. His persistent ignoring of Sturgeon, and his attribution
of the invention of the electromagnet to Moll and Henry, whose work
was frankly based on Sturgeon’s, is simply inexplicable. He failed to
appreciate the greatness of Dalton, and thought him an overrated man.
[Sidenote: PERSONAL CHARACTERISTICS.]
Amid all his overflowing kindliness of heart, Faraday preserved other
less obvious traits of character. Any act of injustice or meanness
called forth an almost volcanic burst of indignation. Hot flashes
of temper, fierce moments of wrath were by no means unknown. But he
exercised a most admirable self-control, and a habitual discipline
of soul that kept his temper under. Grim and forbidding, and even
exacting he could show himself to an idle or unfaithful servant. There
were those who feared as well as those who loved and admired him.
Dr. Gladstone says of him that he was no “model of all the virtues,”
dreadfully uninteresting, and discouraging to those who feel calm
perfection out of their reach. “His inner life was a battle, with its
wounds as well as its victory.” “It is true also,” he adds, “that
with his great caution and his repugnance to moral evil, he was more
disposed to turn away in disgust from an erring companion than to
endeavour to reclaim him.”
Public-domain text, read in full here on John Shaqi.
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