Nothing could be more romantic than this picture, in delineating which the most skillful artist would have exhausted all the colors of his palette. Feofar’s tent overlooked the others. Draped in large folds of a brilliant silk looped with golden cords and tassels, surmounted by tall plumes which waved in the wind like fans, it occupied the center of a wide clearing, sheltered by a grove of magnificent birch and pine trees. Before this tent, on a japanned table inlaid with precious stones, was placed the sacred book of the Koran, its pages being of thin gold-leaf delicately engraved. Above floated the Tartar flag, quartered with the Emir’s arms. In a semicircle round the clearing stood the tents of the great functionaries of Bokhara. There resided the chief of the stables, who has the right to follow the Emir on horseback even into the court of his palace; the grand falconer; the “housch-begui,” bearer of the royal seal; the “toptschi-baschi,” grand master of the artillery; the “khodja,” chief of the council, who receives the prince’s kiss, and may present himself before him with his girdle untied; the “scheikh-oul-islam,” chief of the Ulemas, representing the priests; the “cazi-askev,” who, in the Emir’s absence settles all disputes raised among the soldiers; and lastly, the chief of the astrologers, whose great business is to consult the stars every time the Khan thinks of changing his quarters. When the prisoners were brought into the camp, the Emir was in his tent. He did not show himself. This was fortunate, no doubt. A sign, a word from him might have been the signal for some bloody execution. But he intrenched himself in that isolation which constitutes in part the majesty of Eastern kings. He who does not show himself is admired, and, above all, feared. As to the prisoners, they were to be penned up in some enclosure, where, ill-treated, poorly fed, and exposed to all the inclemencies of the weather, they would await Feofar’s pleasure. The most docile and patient of them all was undoubtedly Michael Strogoff. He allowed himself to be led, for they were leading him where he wished to go, and under conditions of safety which free he could not have found on the road from Kolyvan to Tomsk. To escape before reaching that town was to risk again falling into the hands of the scouts, who were scouring the steppe. The most eastern line occupied by the Tartar columns was not situated beyond the eighty-fifth meridian, which passes through Tomsk. This meridian once passed, Michael considered that he should be beyond the hostile zones, that he could traverse Genisci without danger, and gain Krasnoiarsk before Feofar-Khan had invaded the province. “Once at Tomsk,” he repeated to himself, to repress some feelings of impatience which he could not entirely master, “in a few minutes I should be beyond the outposts; and twelve hours gained on Feofar, twelve hours on Ogareff, that surely would be enough to give me a start of them to Irkutsk.”