Is one to be held off still at the same distance you are now; for you shall have him but thus, and if you enter on him farther you lose him. Methinks Virgil well expresses him in those well-behaved ghosts that AEneas met with, that were friends to talk with, and men to look on, but if he grasped them, but air.[84] He is one that lies kindly to you, and for good fashion's sake, and tis discourtesy in you to believe him. His words are so many fine phrases set together, which serve equally for all men, and are equally to no purpose. Each fresh encounter with a man puts him to the same part again, and he goes over to you what he said to him was last with him: he kisses your hands as he kissed his before, and is your servant to be commanded, but you shall intreat of him nothing. His proffers are universal and general, with exceptions against all particulars. He will do any thing for you, but if you urge him to this, he cannot, or to that, he is engaged; but he will do any thing. Promises he accounts but a kind of mannerly words, and in the expectation of your manners not to exact them: if you do, he wonders at your ill breeding, that cannot distinguish betwixt what is spoken and what is meant. No man gives better satisfaction at the first, and comes off more with the elogy of a kind gentleman, till you know him better, and then you know him for nothing. And commonly those most rail at him, that have before most commended him. The best is, he cozens you in a fair manner, and abuses you with great respect. FOOTNOTES: [84] Ter conatus ibi collo dare brachia circum: Ter frustra comprensa manus effugit imago, Par leuibus ventis, volucrique simillima somno. _Virgil_ AEn. vi. _v._ 700. edit. Heyne, 1787. LXIII. A POOR FIDDLER