Historical fiction; Hungarian fiction -- Translations into English; Transylvania (Romania) -- History -- Fiction
"Well, whither shall we turn now?" asked Clement, hesitating. "I have
never come so far as this before."
"Let us follow the road," returned Zülfikar; "none but a fool would risk
his neck up that steep cliff."
Clement looked about him in great perplexity, and suddenly perceived a
man sitting on the rock which so precipitately overhung the path. It was
a young Wallach with a pale face and long, flowing curls; his sheep-skin
jacket was open at the breast, his cap lay beside him on the ground.
There he sat in a reverie, on the very edge of the lofty rock, with his
feet dangling in empty space, his stony countenance resting on his
hands, and his eyes staring glassily into the remote distance.
"Hi! you up there! _ungye méra ista via?_"[31] cried Clement, in a
jargon which was half Latin and half Wallachian.
[Footnote 31: _Ungye méra ista via?_ "Whither goes this
road?" The first two words are Roumanian.]
The Wallach did not appear to hear the question; he remained in just the
same position, blankly staring and immovable.
"He is either deaf or dead," said Zülfikar, after they had both bawled
themselves hoarse at him in vain. "The best thing we can do is to follow
the beaten track," and off they set at a trot. The Wallach did not so
much as look after them.
Evening was drawing nigh, and the road to Marisel seemed absolutely
endless. It went out of one valley into another, without passing a
single human habitation, and the huge boulders and fierce mountain
torrents, which they came upon at frequent intervals, made it almost
impassable. At last they perceived, somewhere in the wood, a fire
burning, and a monotonous chant struck upon their ears. On approaching
nearer, they saw an immense pyre, made of the trunks of trees, burning
in a forest glade, and shaded by oaks, the foliage of which was singed
red by the long tongues of flame which flickered up to their very
summits.
Not far from the pyre, a band of Wallachs were dancing with savage
gesticulations, striking the ground at the same time with their massive
clubs. Their twirling feet seemed to be writing mystic characters in the
soil, and all the while they brandished their arms and howled forth
metrical curses as if they were exorcising some evil spirit.
Around the men twined a wreath of young girls, holding one another by
the hand, and twirling in a contrary direction. These young and charming
forms, with their black, plaited tresses interwoven with pearls and
ribbons; their flowered petticoats, cambric smocks, and broad, striped
aprons; their tinkling gold spangles, or strings of silver coins about
their round necks and their tiny, high-heeled shoes, formed a pleasant
contrast to the wild, ferocious figures of the men, with their high
sheepskin hats perched upon their shaggy, unkempt hair, their sunburnt,
naked necks, greasy _köduröns_,[32] broad brass buckles, and large
ox-hide sandals.
[Footnote 32: _Ködurön._ A rough, fur jacket.]
Public-domain text, read in full here on John Shaqi.
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