"The utter stupidity of life! There never was anything so stupid; I
mean the whole thing--our ideas of right and wrong, love and duty,
etc. Great Scott! what folly. The strange part of it all is man's
inability to understand the folly of living. When I said to that
woman to-night that I believed that the only evil is to bring
children into the world, she said, 'But then the world would come to
an end.' I said, 'Do you not think it would be a good thing if it
did?' Her look of astonishment proved how unsuspicious she is of the
truth. The ordinary run of mortals do not see into the heart of
things, nor do we, except in terribly lucid moments; then, seeing
life truly, seeing it in its monstrous deformity, we cry out like
children in the night.
"Then why do we go to Death with terror-stricken faces and reluctant
feet? We should go to Death in perfect confidence, like a bride to
her husband, and with eager and smiling eyes. But he who seeks Death
goes with wild eyes--upbraiding Life for having deceived him; as if
Life ever did anything else! He goes to Death as a last refuge. None
go to Death in deep calm and resignation, as a child goes to the kind
and thoughtful nurse in whose arms he will find beautiful rest.
"It was in this very room I spoke to Lady Helen for the last time.
She understood very well indeed the utter worthlessness of life. How
beautiful was her death! That white still face, with darkness
stealing from the closed lids, a film of light shadow, symbol of
deeper shadow. The unseen but easily imagined hand grasping the
pistol, the unseen but imagined red stain upon the soft texture of
the chemise! I might have loved her. She saw into the heart of
things, and like a reasonable being, which she was, resolved to rid
herself of the burden. We discussed the whole question in the next
room; and I remember I was surprised to find that she was in no wise
deceived by the casual fallacy of the fools who say that the good
times compensate for the bad. Ah! how little they understand!
Pleasure! what is it but the correlative of pain? Nothing short of
man's incomparable stupidity could enable him to distinguish between
success and failure.
"But now I remember she did not die for any profound belief in the
worthlessness of life, but merely on account of a vulgar love affair.
That letter was quite conclusive. It was written from the Alexandra
Hotel. It was a letter breaking it off (strange that any one should
care to break off with Lady Helen!); she stopped to see him, in the
hope of bringing about a reconciliation. Quite a Bank Holiday sort of
incident! She did not deny life; but only that particular form in
which life had come to her. Under such circumstances suicide is
unjustifiable.
Public-domain text, read in full here on John Shaqi.
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