"And it is curious to note that of all the manners of death which may bring them fortune, men like suicide the least; a man would prefer to inherit a property through his father falling a prey to a disease that tortured him for months rather than he should blow his brains out. If he were to sound his conscience, his conscience would tell him that his preference resulted from consideration for his father's soul. For as man acquired reason, which, as I have shown, endangers the sovereignty of the will to live, he developed notions of eternal life, such notions being necessary to check and act as a drag upon the new force that had been introduced into his life. He says suicide clashes with the principle of eternal life. So it does, so it does, he is quite right, but how delightful and miraculously obtuse. We must not take man for a reasoning animal; ants and bees are hardly more instinctive and less reasonable than the majority of men. "But far more than with any ordinary man is it amusing to discuss suicide with a religionist. The religionist does not know how to defend himself. If he is a Roman Catholic he says the Church forbids suicide, and that ends the matter; but other churches have no answer to make, for they find in the Old and New Testament not a shred of text to cover themselves with. From the first page of the Bible to the last there is not a word to say that a man does not hold his life in his hands, and may not end it when he pleases." "Why don't you write an article on suicide? It would frighten people out of their wits!" said Mike. "I hope he'll do nothing of the kind," said a man who had been listening with bated breath. "We should have every one committing suicide all around us--the world would come to an end." "And would that matter much?" said Mike, with a scornful laugh. "You need not be afraid. No bit of mere scribbling will terminate life; the principle of life is too deeply rooted ever to be uprooted; reason will ever remain powerless to harm it. Very seldom, if ever, has a man committed suicide for purely intellectual reasons. It nearly always takes the form of a sudden paroxysm of mind. The will to live is an almost unassailable fortress, and it will remain impregnable everlastingly."