The whole of Europe speaks with his voice, speaks with a voice that
reaches beyond our time; and already from the whole of Europe comes the
answer. In Belgium Verhaeren is above all the national poet, the poet of
heaths, cities, dunes, and of the Flemish past, the great renewer of the
national pride. But he stands too near his fellow-countrymen to be
measured at his full height there. And in France, too, very few
appreciate him at his true value. Most people regard him there in his
literary aspect only and as a symbolist and decadent, an innovator of
verse, an audacious and gifted revolutionary. But very few perceive the
new and important work that is built up in his verses, very few
comprehend the entity and the logical character of his cosmic
philosophy. Nevertheless, his influence is already tangible. The new
rhythm he has created can be recognised in many poets; and such a gifted
disciple as Jules Romains has even brought his idea of the feeling of
cities to new impressiveness. Best of all, however, he is understood by
those Frenchmen who stand in a mystic communion with all that is great
and urgent abroad; who feel an ethical need, a longing for an inner
transmutation of values, for a re-moulding of races, for cosmopolitanism
and a union of the nations; so, above all, Léon Bazalgette, who revealed
Walt Whitman, the prophet of all strong and conscious reality in art, to
France. Most joyfully of all, however, the answer rings from those
countries which are themselves involved in deep-seated social and
ethical crises, those countries where the need of religion is a vital
instinct, which are eternally hungry for God, above all from Russia and
Germany. In Russia the poet of _Les Villes Tentaculaires_ is celebrated
as he is nowhere else. As the poet of social innovations he is read in
the Russian universities, and in the circles of the intellectuals he is
regarded as the spiritual pioneer of our time. Brjussow, the
distinguished young poet, has translated him, and afforded him the
possibility of popularity. In other Slavonic countries, too, his work is
beginning to spread.
Public-domain text, read in full here on John Shaqi.
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