[3] 'Les Heures où l'on crée' (_Les Forces Tumultueuses_).
[4] 'L'En-Avant' (_Les Forces Tumultueuses_).
[5] 'Le Verbe' (_La Multiple Splendeur_).
[6] _Ibid._ (_Ibid._).
THE NEW PATHOS
Lassé des mots, lassé des livres.
. . . . . . . . .
Je cherche, en ma fierté,
L'acte qui sauve et qui délivre.
É.V., 'L'Action.'
The primitive poem, that which came into being long before writing or
print, was nothing but a modulated cry that was hardly language, a cry
won from joy or pain, mourning or despair, recollection or passionate
entreaty, but always from fulness of feeling. It was pathetic, because
it was produced by passion; pathetic, because its intention was to
produce passion. The poem of those great and distant men who were the
first to find word and speech in the darted cry of feeling, was an
invocation of the crowd; an exhortation; a fiery incitement; an ecstasy;
a direct electric discharge of feeling to feeling. The poet spoke to the
others, an individual to a circle. The auditors stood before him in
expectation--somewhat as Max Klinger in his new picture has gathered
them together in front of blind Homer--they waited, watched, listened,
surrendered themselves, let themselves be carried away; or they
resisted. That poem and the delivery of it were not something finished
and presented for approval; no vessel or ornament already hammered into
shape and perfectly chiselled; they were something in the process of
creation, something newly growing at that moment, a struggle with the
hearer, a wrestling with him for his passion.
Public-domain text, read in full here on John Shaqi.
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