by the fire of harangue, it became a sacred fire, a blest intoxication,
a festivity in the work-a-day world. Thus, as intensified vitality,
language could be different without ever being unintelligible, could
remain with and yet above the people, while the lyric poetry of to-day
has become, for the most part, strange and worthless to active men who
live in the midst of realities, to the artisan and the toiler.
Nevertheless in our own days there seem to be signs of a return to this
primitive close contact between the poet and his audience; a new pathos
is at its birth. The stage was the first bridge between the poet and the
multitude. But here the actor was still the intermediary of the spoken
word; the purely lyrical emotion was not an aim in itself, but only, for
three or four hours, a help in the illusion. However, the time of the
isolation of the poet from the crowd, which was formerly rendered
necessary by the great distances between nation and nation, seems now to
have been overcome by the shortening of space and by the
industrialisation of cities. To-day poets once again recite their verse
in lecture-halls, in the popular universities of America; nay, in
churches Walt Whitman's lines ring out into the American consciousness,
and what used to be created only by the seething seconds of political
crises--one might instance Petöfi declaiming his national anthem 'Talpra
Magyar' from the steps of the university to the revolutionary
crowd--occurs almost every day. Now again as of old the lyric poet seems
entitled to be, if not the intellectual leader of the time, at least he
who must excite and quell the passions of the time; the rhapsodist who
hails, kindles, and fans that holy fire, energy. The world seems to be
waiting for Him who shall concentrate all life in a flash of lightning
to light up all the deeps of darkness:
Il monte--et l'on croirait que le monde l'attend,
Si large est la clameur des cœurs battant
À l'unisson de ses paroles souveraines.
Il est effroi, danger, affre, fureur et haine;
Il est ordre, silence, amour et volonté;
Il scelle en lui toutes les violences lyriques.[1]
Public-domain text, read in full here on John Shaqi.
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