And here are seen the dangers of pathos. The first danger, that into
which, for instance, Victor Hugo fell, was the emptiness, the hollowness
of the feeling, the covering over of a void by a mighty gesture;
enthusiasm resulting from a deliberate method, and not forced by inner
feeling. Empty phrasing is and remains the first danger of the pathetic
poem. The triteness of words 'plus sonores que solides'[4] is the
second. Here, however, in this new pathos, there is another and a new
peril, that of the over-heating of feeling, that of excessive, unhealthy
exaltation, which must then of necessity yield to exhaustion. No man can
be in a constant fever of excitement, in an unremitting state of
exaltation. And in these poems there is the will to unceasing ecstasy.
By the pathos, too, the purely lyrical values of the poem often fall
into danger. The will to be clear often forces the poet to a triteness
of wording; the terseness necessitates frequent repetition; the impulse
to build up an organic ecstasy often leads to excessive length. Owing to
its glaring, clear colours the language loses that mystical element of
lyric verse--the incommensurable, as Goethe called it--that magic hint
of a secret thing fleeing from the crowd and the light of day. But at
the same time this pathos signifies an immense enrichment of lyric
resources, a transvaluation of the word, by the very fact that it is not
exclusively intended for print but for declamation as well. The pathetic
poem is not, like the lyric poem, a crystallised impression; it is not
at the same time question and answer to itself; it is the expectation of
an answer. The great pathos, therefore, grows with success, and
involuntarily mingles in the poem the craving and the answer of the
poet's time. The voice of the poet is always as strong as the call that
goes out to him. Verhaeren found this new pathos in the course of his
development, because he no longer felt the voice of the crowd, of
cities, and of all the new things as a hindrance to his lyric poetry,
but as a challenge, as a rhetorical exhortation. And the more the world
around us becomes ponderous, grandiose, and passionate--the more it
becomes heroic in the concentration of its strength (heroic in that new
strength that Emerson preached)--so much the more, too, must lyric
poetry in the new sense, perhaps in Verhaeren's sense, be pathetic.
Gigantic impressions cannot be forced into petty impressions; vast
conceptions cannot be split up into mean fragments; a loud appeal needs
a loud answer. All art is more dependent than we are aware on its epoch.
The same secret dependence between demand and production seems to exist
in the sphere of art as exists in commerce. Laws that escape our
knowledge and cannot be prisoned in formulae can sometimes be glimpsed,
hazy as a presentiment, in fugitive intuition.
FOOTNOTES:
[1] 'Le Tribun' (_Les Forces Tumultueuses_).
[2] Albert de Bersaucourt, _Conférence sur Emile Verhaeren._
Public-domain text, read in full here on John Shaqi.
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