Now the poet fires this still vision with his own
passionateness. You see the crowd moving more and more restlessly, the
waves surging more and more passionately; and ecstasy breaks out the
moment the poet surrenders himself to these things, places himself among
the crowd, sinks his feeling, his body in the sea. Then in the finale
bursts forth the great cry of identity, in the one case the yearning to
be all the crowd, in both that ecstatic gesture of the individual
yearning for infinity. The first picture, which was only sensuously
seen, grows at the end of the poem into a great ethic inspiration; from
the vision is unfolded an unconquerable moral and metaphysical need.
This form of intensification from individual feeling to universal
feeling is the basic form of Verhaeren's poem. It might be best, in
order to convey a clear idea of its form, to use a geometrical term and
say that these poems are, to a certain extent, _poems in the form of a
parabola._ While the lyric in the current sense mostly represents a
symmetrical and harmonious form, a return to itself, a circle,
Verhaeren's poem has the form of a parabola, apparently irregular but
really equally governed by a law. His poems soar in a swift sustained
flight, soar from the earth up into the clouds, from the real to the
unreal, and then from a sudden zenith fling themselves back to the
earth. The inspiration drives the feeling away from the pictorial, from
passionless contemplation to this utmost height of possibility, far away
from all sensuous perceptions high into the metaphysical, in order then,
suddenly and unexpectedly, to bring it back to the _terra firma_ of
reality. And indeed, in the music of these poems there is something as
of a darting upwards, something of the hissing and whizzing of a stone
well thrown and of its sudden falling down. In their rhythm too is this
increasing velocity, this catching of the breath and this return to the
starting-point, this bethinking itself of gravity when it returns to the
earth.
Public-domain text, read in full here on John Shaqi.
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