forces them to cry out. Whole scenes seem to be only awaiting for the
moment when some one shall rise and turn to the crowd, wrestle with it
and overthrow it, or be himself dashed to pieces.
The style of Verhaeren's dramas is purely lyrical; the pace is
throughout passionate and feverish; and this method, which runs counter
to all dramatic canons, was bound organically to create a new technique.
The French drama had hitherto known only the rhymed Alexandrine or
prose. In Verhaeren's dramas--for the first time to my knowledge--prose
and verse (verse which is 'free' both as regards rhythm and rhyme) are
throughout promiscuously mixed. Mixed, but not as in Shakespeare, in
whose plays verse and prose alternate in individual scenes and
establish, so to speak, a social stratification, serving-men speaking in
prose and their masters in verse: in Verhaeren the prose passages are
the broad, resting foundations of the action; the curved bowls, so to
speak, from which the holy fire of the exaltation flames. His
characters express their calm in prose, pass from calm to excitement,
and in this intensification speak a language which imperceptibly merges
into a poem. Not till their passion breaks out do they speak in verse,
in those seconds, as it were, when their soul begins to vibrate; and in
these passages one cannot help thinking of an aeroplane which is first
driven along the ground and moves with ever greater speed till suddenly
it soars aloft. In Verhaeren's drama the characters speak an ever purer
language the more poetical they become; music breaks with their passion
from their souls; just as many people who behave coarsely and awkwardly
in ordinary life, in great moments suddenly achieve a bearing of heroic
beauty. This embodies the idea that in enthusiasm a man discovers in
himself another and a purer language; that passion and the yearning to
free oneself from an immeasurable and intolerable earthly burden make a
poet of any man. This idea is in harmony with Verhaeren's whole
conception of the universe, his idea that the man swept away by passion
and enthusiasm is on a higher plane than the critic with his lack of hot
feeling; that receptivity for great sensations constitutes, so to speak,
a scale of moral values. And the stage performances have shown that this
new style is justified, that the transition from prose to verse,
occurring as it does contemporaneously with the ascension from calm to
passion, passes practically unnoticed by the audience, which is
equivalent to saying that when put to the test the method was recognised
as necessary.
Public-domain text, read in full here on John Shaqi.
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