Émile Zola, Novelist and Reformer: An Account of His Life & WorkVizetelly, Ernest Alfred
General
Émile Zola, Novelist and Reformer: An Account of His Life & Work
Vizetelly, Ernest Alfred
Zola, Émile, 1840-1902
illustrated edition of "Au Bonheur des Dames" or "La Joie de Vivre,"
one of "Germinal" in parts soon made its appearance, and sold very
widely, in such wise that the full extent of the book's circulation
cannot be gauged by M. Charpentier's printings.[58]
The next work which Zola took in hand was "L'Œuvre," the most
autobiographical of all his novels, and one for which he had no need
to collect documents, for his materials were stored away in his
memory. A little of his hypochondria had now returned to him, and the
writing of "Germinal" having compelled him to give some attention to
politics, he did not cease to rail at politicians. At the "Henriette
Maréchal" anniversary dinner (May 6, 1885) he made quite a _sortie_
against them, declaring that they were the sworn foes of literary men,
in which opinion Edmond de Goncourt cordially agreed. About that time
"L'Assommoir" was revived as a play, and at a dinner given at the
Maison Dorée to celebrate the event, Zola turned from the politicians
to rate some of the young authors of the time, their alacrity of
speech, and on the other hand their unwillingness to take the trouble
of writing, unless they were positively assured of publication. One
of these young men, said Zola, would expound an idea that had come to
him, depict in glowing terms all the interest which such or such a book
would have, and then conclude coldly: "Ah! if a publisher would only
order it of me!" For young men of that stamp there was no question of
striving. They would work to order or not at all. Thus literature was
becoming a mere commercial pursuit.
[Illustration: Zola in his Study]
On May 22, 1885, France lost her great poet, Victor Hugo. He had been
sinking for some time; nevertheless the news that he was really dead
quite startled Paris. During his last illness he had declined the
ministrations of "any priest of any religion," and the announcement
that he would be buried without rites or prayers angered the Church
party exceedingly, and led to unseemly scenes in the Chamber of
Deputies when it was proposed that the Pantheon should be restored
to its former destination as the resting-place of the great men of
France, and that Hugo's remains should be laid in it. This proposal
having been shelved by the Chamber, the popular indignation became so
great that President Grévy virtually took the law into his own hands,
and issued a decree in accordance with public opinion. The obsequies
became a great anticlerical demonstration. Of course, for years past,
many free-thinkers had been buried without the celebration of religious
rites, but there had been only a few great secular public funerals,
such as that of Félicien David, the composer, in 1876, later that of
M. Hérold, Prefect of the Seine, and, later still, that of Gambetta.
The _enterrement civil_ of Victor Hugo marked another step in the same
direction and it impressed thousands. More, even, than any of its
forerunners, it set an example largely followed in later years.
Public-domain text, read in full here on John Shaqi.
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