Émile Zola, Novelist and Reformer: An Account of His Life & WorkVizetelly, Ernest Alfred
General
Émile Zola, Novelist and Reformer: An Account of His Life & Work
Vizetelly, Ernest Alfred
Zola, Émile, 1840-1902
Among the members of the so-called "National Vigilance Association"
were various parsons and priests who naturally abominated such an
infidel as Zola, and some of whom subsequently traduced him freely.
These might accept the outspokenness of a Stead, but, generally
speaking, they represented the doctrine of reticence and secrecy as
opposed to that of publicity. Theirs was the policy, pursued through
the ages, of wrapping everything up, cloaking everything over, and they
were lost in anger, horror, and amazement when they found a different
course being pursued. They ignored Zola's position altogether, though
for years he had been calling to them and those who resembled them:
"You claim to reform the world, you preach and you prate; but although
your endeavours may be honest you do little or no good. Evil exists
on all sides, society is rotten at the core; but you merely cover
up abominations, you even feign at times to ignore their existence,
though they lie little below the surface and poison all around
them. The system of reticence and concealment which you pursue is a
profound mistake. It is one of the many consequences of that system
that thousands of girls are cast every year into the arms of seducers,
that thousands of young men kneel at the feet of harlots. Abortion is
practised among the married as among the unmarried. Drunkenness is
in your midst. Your prisons are full. Your gibbets and guillotines
are always in use. Cheating and swindling are commonplaces of your
every-day life. Well, I am resolved to tear the veil asunder, to
set forth everything, to conceal nothing. I shall shock the world
undoubtedly, but it is only by bringing things to light, by disgusting
people with themselves and their surroundings, that there will be a
possibility of remedying the many evils which prey on the community
at large. Eighteen hundred years have elapsed since the carpenter of
Nazareth walked the earth. You and your forerunners have had those
eighteen hundred years at your disposal. What have you done in them?
How much, or rather how little real good have you effected with all
your organisations, your great authority, your exceeding wealth, your
devotion, your piety, your talent, which at times has blossomed into
genius? You have extirpated nothing whatever; your system has tended
chiefly to the dissemination of hypocrisy and cant; you have failed
egregiously; and to explain your failure you preach the ridiculous
doctrine of the Fall, invented expressly to account for the impotency
of priestcraft. I have nothing to say--as yet--on the subject of your
belief in a future state, of your system of rewards or penalties after
life, for good or evil conduct in the world, though it is one, half
threat and half bribe, for which there should be no occasion. But I
take human society as it is, and by exposing the errors of its ways I
hope to set afoot, to encourage among practical reformers, a movement
Public-domain text, read in full here on John Shaqi.
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