Émile Zola, Novelist and Reformer: An Account of His Life & WorkVizetelly, Ernest Alfred
General
Émile Zola, Novelist and Reformer: An Account of His Life & Work
Vizetelly, Ernest Alfred
Zola, Émile, 1840-1902
Next the story of Gervaise's third son, Étienne, is unfolded in
"Germinal" (XVI), this again a tale of the workers, the hardships, the
misery, the degradation of the sweated toilers of the coal-pits, who
are maddened by want to revolt. And then, of course, they are shot down
by the soldiers at the disposal of the capitalists who batten on the
sufferings of labour. A tribute of compassion, a call for justice, a
cry of warning to the rich and powerful--such, as Zola himself said,
is "Germinal." Those who wonder at the hatred of the workers for those
above them, at the spread of socialism throughout France, need merely
read his pages to understand why and how such things have come to pass.
But "Nana" (XVII) now confronts the reader. He has just passed
through the world of labour: drunkenness, degradation, insanity,
crime, revolution have been indicated successively as resultants
of the condition of the masses; and here comes another product of
an evil social system, the low-born harlot who, like an unconscious
instrument of retribution, ascends from her native dung-heap to poison
the _bourgeoisie_ and aristocracy--the rulers, the law-givers, to
whom the existence of that dung-heap and its evil ferments is due. In
"Nana" depravity coruscates. Here is the so-called "life of pleasure"
of the world's great cities, the life of indulgence which recruits
its votaries among all the aristocracies, all the plutocracies, all
the _bourgeoisies_, all the bohemias. To some, Nana may seem to be "a
scourge of God"--assuredly the world's Nanas have wrought more evil
than its Attilas--"a punishment on men for their lewd and lawless
sensuality." In Zola's pages one does not witness merely the ruin and
disgrace of the professedly profligate; one sees also how natural,
youthful desire when exposed to temptation may ripen into depravity
and end in misery. One sees, again, the reflex action of libertinism
on married life--how wives end at times by following the example of
their husbands, and even "bettering the instruction."[1] From first to
last this much-maligned book is a stupendous warning for both sexes, as
great a denunciation of the social evil as ever was penned.
Public-domain text, read in full here on John Shaqi.
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