Émile Zola, Novelist and Reformer: An Account of His Life & WorkVizetelly, Ernest Alfred
General
Émile Zola, Novelist and Reformer: An Account of His Life & Work
Vizetelly, Ernest Alfred
Zola, Émile, 1840-1902
Without insisting further on the merits or demerits of particular
volumes, if we glance at the series as a whole we shall find it to be
an unexampled achievement. It is more self-contained than "La Comédie
Humaine," in writing which Balzac really had no definite plan. As M.
Chaumié, French Minister of Public Instruction, has said: "In Zola's
work one finds all society ... with the _milieux_ in which it displays
its activity, the men composing it, the passions which stir and sway
them, their vices, sorrows, and miseries, the sufferings too of the
disinherited,--the whole forming so striking and so true a picture
that after contemplating it those with the poorest like those with
the keenest sight must realise the necessity of remedying those
sufferings, contending against those vices, and assuaging those
sorrows.... Thus, what might have been only an admirable literary
achievement, an inestimable document on a period, an ever-living
picture of a given time ... acquires greater grandeur, is insured of
yet loftier glory, by the generous spirit which inspired it."[11]
[Illustration: Maître Labori]
Further, though it has been suggested here that some exaggeration
and some flaws may appear in the psychology of certain individual
characters, the series as a whole responds to Taine's definition of
literature as "a living psychology." As M. Paul Bourget has said: "Zola
regarded the novel as a kind of hypothetical experiment, attempted on
positive bases, the first condition for success being that the bases
should be accurate and the hypothesis logical. When the hour of justice
strikes for that unwearying toiler people will recognise what immense
preliminary toil and study lay beneath each of his books. They will
also discern his unwavering purpose to inquire fully into the condition
of contemporary France, to carry his inquiry as far as possible in
order to set the social problem completely and accurately before one.
His right to depict all reality (_la réalité totale_), which is that of
every sociologist, even of every historian, will not be disputed then."
Public-domain text, read in full here on John Shaqi.
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