To this it was replied that two of the Indians, Squantum and Hobbomak, it was hoped, had already become Christians; that Captain Standish was the military commander of the colony, and in a sense responsible for its safety; that the measures he adopted were purely in self-defense, and that in no other way could he possibly have saved the colonies from massacre. Captain Standish took back with him the head of Wituwamat, which was placed upon the fort as a warning to all hostile Indians. This measure has been severely censured. But it is replied that the savages, whose bloodthirsty desires were fully roused, could be influenced by deeds only, and not by words; that no people should be blamed for not being in advance of the age in which they lived, and that more than a century after this, in the year 1747, in refined and Christian England, the heads of the lords, who were implicated in the Scots rebellion, were exposed upon Temple Bar, the most frequented avenue between London and Westminster. Judge Davis, in his New England’s Memorial, commenting upon Mr. Robinson’s letter, writes: “These sentiments are honorable to Mr. Robinson. They indicate a generous philanthropy, which must always gain our affection, and should ever be cherished. Still the transactions, to which the strictures relate, are defensible. As to Standish, Belknap places his defense on the rules of duty imposed by his character as the military servant of the colony. The government, it is presumed, will be considered as acting under severe necessity, and will require no apology if the reality of the conspiracy be admitted, of which there can be but little doubt. It is certain that they were fully persuaded of its existence; and with the terrible example of the Virginia massacre in fresh remembrance, they had solemn duties to discharge. The existence of the whole settlement was at hazard.” As we have mentioned, the unintelligent Indians often behaved like children. This energetic action seemed to overwhelm all those tribes with terror, who were contemplating a coalition with the Massachusetts Indians against the English. They acted as if bereft of reason, forsaking their houses, fleeing to the swamps, and running to and fro in the most distracted manner. Many consequently perished of hunger, and of the diseases which exposure brought on. The planting season had just come. In their fright they neglected to plant; and thus, in the autumn, from want of their customary harvest of corn, many more perished. Tyanough, who, the reader will recollect, was sachem of the tribe at Mattakiest, the country between Barnstable and Yarmouth harbors, had been drawn into the conspiracy. He sent four men, in a boat, to the Governor, at Plymouth, with a present, hoping to appease his anger. The boat was cast away. Three were drowned. The one survivor went back, not daring to show himself at Plymouth. The Indians regarded the disaster as evidence of the anger of the Englishman’s God.