When a single combat took place, the esquires, drawn up behind their lord, remained for a few moments inactive spectators of the struggle, but as soon as it had once fairly begun their share in the affray commenced. Watching the slightest movement, the smallest signals of their master, they stood ready to assist him in an indirect but efficacious manner if he attained any advantage, without actually becoming aggressors themselves, in order to assure his victory; if the knight were hurled from his steed, they helped him to remount, they brought him a fresh horse, they warded off the blows that were aimed at him; if he were wounded and placed _hors de combat_, they did their utmost, at the risk of their own life, to carry him off before he was slain outright. Again, it was to his esquires that a successful knight confided the care of the prisoners he had taken on the battle-field. In fine, the esquires, short of actually fighting themselves, a thing forbidden by the code of chivalry, were expected to display the greatest zeal, the greatest skill, and the greatest courage, and consequently had it very materially in their power to contribute to their master’s success. A long novitiate and the consciousness of an aptitude for a military career were not always, however, sufficient to enable an esquire to obtain the rank of knight. He was frequently obliged, in the intermediate rank of _pursuivant-at-arms_, to travel through foreign countries, either as the acknowledged envoy of some prince or noble, or merely in the character of an ordinary traveller, and be present at chivalric games and tournaments, without actually taking part in them himself; he thus acquired, by constant intercourse with distinguished soldiers and high-born ladies, a thorough technical knowledge of the military calling, and an intimate acquaintance with all the elegant refinements of courtesy. In this way pursuivants-at-arms went about everywhere, one day being ceremoniously received at the court of a powerful noble, the next being simply entertained in the lowly manor of a poor gentleman; acting, wherever they might be, honourably both in word and in deed, observing scrupulously the precepts both of honour and virtue, showing themselves to be noble, brave, and devoted, and seeking every opportunity of proving themselves worthy of ranking with the noble knights whose deeds and whose names were the theme of constant and universal praise. Chance alone was not allowed to direct their wandering and adventurous steps, they eagerly sought the most renowned princely and seignorial courts, at which they were certain to meet with chivalry’s loftiest traditions; they thought themselves fortunate indeed when they were able to make their obeisance to some hero famous for his deeds in arms, or to elicit a smile from some lady celebrated for her beauty and her worth.