Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
Misach Paleologus proposed to hold a conference to discuss terms
of capitulation. To this the grand master gave his consent, his
real object being to gain time to construct new defences in place
of those the enemy had destroyed; and the interview, between one
of the principal officers of the Turkish army and the castellan of
Rhodes, took place at the edge of the moat. The vizier’s envoy urged
that in the extremity to which the town was reduced, with its walls
levelled, its towers shattered, and its ditches filled up, it would
be perfectly possible to take it by assault in a couple of hours; and
that it behoved the knights companions to prevent, by an honourable
capitulation, a general massacre of the inhabitants. D’Aubusson,
concealed hard by, overheard these specious proposals: in pursuance
of his orders the castellan made answer to the Ottoman officer that
his spies had misinformed him; that, behind the moat, defences had
been constructed, the capture of which would cost many lives; that the
town was defended by Christians all animated with the same spirit and
perfectly resigned to sacrifice their lives for their religion; and
that the order would entertain no proposal inimical to its honour or to
the interests of its faith.
The haughty vizier, irritated by this noble reply, swore to put every
knight to the sword; he even ordered a large number of stakes to be
sharpened on which to impale the inhabitants, and, under cover of a
still hotter fire from his guns, gave the signal for the assault.
The Turks succeeded for a moment in planting their standard on the
ramparts, but they were soon beaten off by the defenders, led by their
grand master in person: five times wounded, and covered with blood,
Pierre d’Aubusson refused to leave the scene of the struggle, which
he animated by his example. His lofty heroism infused new energy into
his knights, who rushed on the Turks with the courage of despair and
put them completely to the rout. But victory as it was, it was not
sufficiently definitive or decisive to secure to the order the tranquil
possession of the island, and leave them for the future free from
Turkish aggression. Ever since the death of Mahomet II., they had had
in their power a precious hostage, Zizim, a brother of Sultan Bajazet,
and his most formidable competitor for the throne (Figs. 141 and 142).
[Illustration: Fig. 141.--Death of Mahomet II. (1481): the devil
flying away with his soul.--His two sons, Bajazet and Zizim,
disputed the throne, and the latter was defeated.
Fig. 142.--Zizim, who had been kept a prisoner at Rhodes, to
which he had fled after his defeat, and had afterwards been
transferred to Rome, is handed over to Charles VIII., King of
France.
“Description of the Siege of the Island of Rhodes,” by G.
Caoursin (Ulm, 1496: Gothic folio).--Library of M. Ambr.
Firmin-Didot.]
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