Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
The Teutonic Knights conquered Prussia, Livonia, and Courland, and in
1283 became masters of the whole territory between the Vistula and the
Niemen. In 1309 they abandoned Venice, where, twenty years earlier,
their grand master had fixed his ordinary residence, and selected
Marienburg as their head-quarters. At that date the order had reached
the culminating point of its prosperity, and its sway in Germany had
the most fortunate results for Prussia. But luxury soon began to
undermine the religious faith of the knights; and internal struggles,
caused by the elections of their grand masters, introduced fresh
elements of decay into their organization.
[Illustration: Fig. 153.--Sancha de Roxas, who died in 1437,
wearing the scarf which was the insignia of the military order
bearing his name (Fifteenth Century).--From the “Iconografia
Española” of M. Carderera.]
Dragged into endless conflicts with Lithuania and Poland, the order
lost its banners, its treasure, and its principal defenders in the
disastrous battle of Grümwald, in the year 1410, and would have been
utterly ruined but for Henry von Plauen. After the death of this
illustrious grand master, the knights, to whom the treaty of Thorn had
restored their territorial possessions, lost them one after the other
in the few years that elapsed between 1422 and 1436. For thirteen years
Casimir IV., King of Poland, summoned into Prussia by the inhabitants,
who had rebelled against the despotic sway of the knights, laid waste
the country that he had undertaken to protect. The order, driven out of
Marienburg and Konitz, only retained possession of Eastern Prussia, and
held even that under Polish rule; its grand master, whose head-quarters
were now at Königsberg, was, in fact, a prince and a councillor of
Poland. As Prussia was a fief of the Church, the grand master of the
Teutonic Order was bound by vow to preserve it to the Church and to
his own order. Albert of Brandenburg, its last grand master, was
bound by this oath, and by the triple vow of poverty, obedience, and
chastity, which he had taken on entering the order. To rid himself of
the fetters of these oaths he joined the Lutheran Church, and divided
the possessions of his order with his uncle, the aged Sigismund, King
of Poland, who for these considerations bestowed on him the title of
hereditary Duke of Prussia. This was the origin of the royal family of
Prussia. After this easy acquisition of title and territory, Albert of
Brandenburg married the daughter of the King of Denmark. As a matter of
course, the Order of the Teutonic Knights became extinct.
[Illustration: Fig. 154.--Teutonic Knight.--Fac-simile of a
Woodcut by Jost Amman, in his work entitled “Cleri totius Romanæ
ecclesiæ ... habitus:” 4to, Frankfort, 1585.]
[Illustration: Fig. 155.--Chapter of the Golden Fleece, held by
Charles the Bold.--Manuscript of the Fifteenth Century, in the
Burgundian Library, Brussels.]
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