Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
The papacy of the Middle Ages was first made illustrious by Leo I.,
surnamed the Great. Called to be Bishop of Rome by the people and the
clergy in 440, when twenty years of age, he rendered the greatest
possible services to civilisation during the twenty-two years of his
reign. His preachings, his writings, his decrees, aimed chiefly at
the education of his clergy and his flock, at the maintenance of the
Nicene Creed (Fig. 206), the moral improvement of the clergy, and the
upholding of discipline. He fought the heretics with equal energy and
authority; he continued the struggle of orthodoxy against the errors
which attacked the dogma of the Incarnation, which is the basis of
Christianity, and upheld with vigilant perseverance the primitive
doctrine of the Church, so clearly defined and proclaimed during the
reign of one of his predecessors at the Council of Ephesus in 431. He
was, above all things, a skilful diplomatist and a great politician.
He firmly maintained the apostolic pre-eminence of Rome over
Constantinople--a pre-eminence which was, moreover, recognised by the
Council of Chalcedon.
[Illustration: Fig. 205.--St. Peter.--Fac-simile of a Wood
Engraving of the Old Masters, by Hans Baldung, otherwise Grum
(1470–1550), in the National Library, Paris.]
[Illustration: Fig. 206.--A Council held in the ninth or tenth
century to commemorate the second Council of Nice.--From
a Miniature of a _menologium_ in the Vatican Library
(Manuscript of the Tenth Century).]
The empire, like the Church, needed such a man as St. Leo in its days
of adversity. The invasion of the barbarians was triumphant in the
West, and nearly all of the conquerors were either Arians, who denied
the divinity of Christ, or idolaters. Leo triumphed over all these
calamities. Rome had already been ravished by Alaric in 410, but even
he respected the churches in which the population had fled for refuge.
Attila, at the head of seven hundred thousand men, marched on Rome for
the purpose of devastating it with fire and sword; resistance seemed
out of the question, and the Emperor was preparing to escape. Amidst
the universal panic, Pope Leo, accompanied by a consul, went out to
meet the dreaded chieftain, and induced him to turn back.
Some years later, Genseric poured his vandals into Italy, and again
Leo boldly presented himself before his fierce assailant, and made him
renounce his intention of burning the city and slaying the inhabitants.
Thus did circumstances lead the way for the temporal power of the
popes in Rome, of which they eventually became the sole guardians and
defenders.
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