Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
The political power of the bishops was founded in Gaul at the beginning
of the sixth century (Fig. 225), and down to the end of the first
dynasty they were the real organizers of the French monarchy. Converted
to Christianity after the battle of Tolbiac, and baptized by St.
Remigius, Clovis became the protector of the Gallo-Roman Church. The
Clergy then enjoyed a legitimate influence, as is justly remarked by a
grave historian: “The barbarians, accustomed to carry all before them
by the weight of arms, could not be subdued by a force or civilised
by a literature which they despised or failed to understand; but
the clergy, surrounded by that pomp which has so great an influence
over uncultivated imaginations, combated them with simple and plain
doctrines, with a vigorous and united hierarchy, and with a faith
which, needing no subtle reasonings, imposes only the duty of belief,
and leans for support upon a morality the sanctity of which they could
not but feel, even while violating it. Was it not most fortunate that
there should have been an order capable of arresting the universal
disorder? Unarmed priests mingled with these savage hordes and inspired
them, by means of baptism, with some notions of humanity; they taught
them to hold their hands, showing them that they whom they were about
to strike was a brother.
[Illustration: Fig. 225.--The Legend of St. Martin.--From a
piece of tapestry of the Thirteenth Century, in the Louvre (No.
1117).--1. St. Martin sharing his cloak with a poor man.--2.
He sees in a dream Jesus Christ clad with this half of his
cloak.--3. The saint’s baptism, the priest sprinkling him with
water, and God blessing him.--4. He brings to life a catechumen,
who had died without being baptized, in his monastery at Ligugé,
near Poitiers.--5. At the same place he recalls to life a slave,
who is first represented as hung from a gibbet, and afterwards
standing on the ground and giving him thanks.--6. St. Martin
consecrated Bishop of Tours in 371.--7. He evokes the spectre of
a pretended martyr, held in veneration about Tours, and when it
appears and avows that it had been executed for its crimes, the
chapel is demolished.--8. He gives his tunic to a poor man.--9.
He brings to life the son of a peasant in a heathen village near
Chartres.--10. He drives out the evil spirit from the body of a
mad cow.--11. Seeing on the banks of a river some birds watching
to catch fish, he bids them fly away, saying, “Here we see the
type of the enemies of our salvation, always on the watch to
seize our souls.”--12. Death of St. Martin. His soul, in the form
of a child, is being borne off to heaven by two angels.]
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