Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
[Illustration: Fig. 227.--Ceremony of robing a Bishop for his
consecration.--From the “Rationale Divinorum Officiorum” of
William Durand (Manuscript of the Fourteenth Century), Library of
M. Ambroise Firmin-Didot.]
History has handed down to us the form of oath of allegiance to the
pope taken by the apostle of Germany in the eighth century, Wilfred,
better known by the name of Boniface, who, in the course of a few
years, made more than a hundred thousand converts. So far from being
exalted with pride at the success of his mission, he continued to go
for advice to Pope Gregory II., and to submit to his decision any
intricate matters which might occur in the course of his ministry.
The following translation of the form which he signed when raised to
the dignity of bishop, will give an idea of his deference and spirit
of submissiveness; it forcibly exhibits the power of the hierarchy at
this epoch:--“In the name of the Lord Jesus Christ, who has saved us,
Leo the Great being Emperor, the seventh year of his consulate, and
the fourth of his son Constantine the Great, Emperor,--I, Boniface, by
the grace of God bishop, promise to thee, blessed St. Peter, Prince
of the Apostles, and to thy vicar, the blessed Gregory, as well as to
his successors, in the name of the indivisible Trinity, the Father,
the Son, and the Holy Ghost, and by his most holy body here present,
to observe in purity and fidelity the Catholic Faith, and, with God’s
assistance, to persevere in the unity of this same Faith upon which
indubitably depends the salvation of all Christians. I also promise
never to yield to any instigation contrary to the unity of the common
and universal Church, but faithfully and sincerely to devote all my
strength to thee and to the interests of thy Church, which has received
from the Lord the power of binding and loosing, and also to thy Vicar
and his successors. If I find any prelate living in disobedience to
the ordinances of the holy Fathers, I undertake not to hold any kind
of communion with him, but to win him back if I can; if not, to send a
faithful report of his conduct to my lord the successor of the Apostle.
And if (which may God forfend!) I should attempt to infringe the
terms of this declaration, at any time or in any manner whatsoever, I
acknowledge myself guilty of eternal punishment, and deserving the fate
of Ananias and Sapphira, who were guilty of fraud in the declaration
of their goods. I, Boniface, a humble bishop, have written with my own
hand the text of this oath, which I lay upon the most holy body of
St. Peter, in the presence of God who is my witness and judge; I have
taken, as is herein stated, the oath which I undertake to observe.” It
is worthy of notice that this formula was already in use in the time of
Pope Gelasius, in the fifth century.
Public-domain text, read in full here on John Shaqi.
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