Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
Margaret, the mother of the poor, the consoler of the afflicted,
looking upon her subjects as a large family committed to her charge
by providence, underwent constant privations that she might have more
to distribute in alms; she relieved sufferers before they had time to
ask for help; inquired into hidden distress; sought out the insolvent
debtors in order to free them from their liabilities; ransomed the
prisoners of war, and visited constantly the hospitals which she had
endowed or founded. Before sitting down to table, she washed the
feet and dressed the wounds of the sick poor, while nine orphans and
twenty-four widows or aged persons were always partakers of her meals.
During Advent and Lent she had as many as three hundred at her table.
Her daughter Matilda, who was also canonised, survived her more than
twenty-six years (1118). She founded two hospitals in London, and took
great pleasure in visiting them, and tending the inmates with her own
hands.
[Illustration: Fig. 270.--St. Elizabeth of Hungary, going to
relieve the poor, suddenly sees the folds of her cloak covered
with roses in full bloom.--From a Painting by Fra Angelico in the
Academy of Fine Arts at Perugia (Fifteenth Century).]
Before her day there was another St. Matilda, who was early instructed
in the exercise of charity, first by her august mother, and afterwards
by her grandmother, abbess of a convent at Erfurt, where she spent
several years: she was a woman of true piety. She married the Emperor
Henry, surnamed the Fowler, and owing to the wars in which her husband
was constantly engaged, the regency was often entrusted to her. When
she had resigned these high functions, which were very burdensome to
her, she again became the influential adviser of the emperor, the
counsellor of justice, the minister of clemency, and the friend of
the unfortunate. Left a widow, she retired, when her son succeeded his
father on the throne, to her favourite convent of Northausen, a vast
charitable foundation in which three thousand maidens belonging to the
first families of Germany passed their lives in holy meditation, and in
the relief of human suffering. Her three children, the Emperor Otho I.,
the Archbishop Bruno, the apostle of Germany, and Queen Gerberga, wife
of Louis d’Outremer, King of France, reflected the virtues of their
mother; but the memory of St. Matilda of Germany was still more vividly
awakened in the person of her grand-daughter St. Adelaide, and of her
great-grand-daughter Emma, wife of King Lothair.
Under the Emperor Henry II., surnamed the Pious, and the Empress
Cunegunda, charitable establishments, hospitals, houses of relief, and
places of refuge increased very largely, and when Conrad came to the
throne at the death of Henry II., the empress-regent retired to the
convent of Kaffung, which she had founded in the diocese of Paderborn,
and devoted herself to the service of the poor and the sick who were
under the special care of this institution.
Public-domain text, read in full here on John Shaqi.
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