Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
Richard Cœur-de-Lion, King of England, also supported the Order of St.
Lazarus, which he had seen doing good service during the Crusades.
The Lazarists, both men and women, who had taken up their abode at
Jerusalem, Acre, Jericho, and Bethany, were looked upon with admiration
even by Saladin, who permitted them to remain in the first-named
city a year after its capture. They were also favourably treated by
the Emperor Frederick II., who, in his fierce disputes with Rome,
had occasion to notice their pacific and conciliatory spirit. His
contemporary and friend, Andrew II., King of Hungary, and father of St.
Elizabeth, combined with his daughter and with his son-in-law, Louis
VI., Landgrave of Thuringia, to increase the lazarettos throughout
Germany. The hospital of St. Mary Magdalene at Gotha, which was founded
by St. Elizabeth, and richly endowed by her family, was administered
by the Lazarists, who “received travellers and needy wayfarers.”
Detachments of the same order gave succour in Saxony, Poland, the
banks of the Elbe, the Danube, and the Maine. Wherever the brethren
were established they recognised the authority of the grand-master,
who resided at Boigny, in France, and the sovereignty of the King of
France. They all followed the rules of St. Augustine, and lived in
conformity with the statutes which commanded them to visit the sick
with pious zeal, to tend, feed, and clothe persons afflicted with
incurable diseases, and to receive charitably the pilgrims, the poor,
the desolate, and those who were unable to earn their livelihood. The
order, though at times a warlike one in the Holy Land, was never any
but a hospitallers’ order in Europe.
During the latter half of the thirteenth century, various papal bulls,
decisions of councils, and official sentences testify very clearly to
the eminently hospitable character of the Lazarists; and these good
brethren, far from confining themselves to the care of the lepers whose
numbers diminished daily, relieved every variety of infirmity and
sickness, and succoured all kinds of misery and suffering.
The downfall of the Knights Templars, who had been rivals of the
Knights of St. Lazarus, in respect both of fortune and influence,
proved advantageous to the latter. The greater the severity shown
towards the Templars, the greater was the protection accorded to the
Lazarists, the Knights of St. John, and all the orders designated in
the papal bulls as _hospitalarii milites_, that is, warriors or
knights of hospitality and charity.
Public-domain text, read in full here on John Shaqi.
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