Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
[Illustration: Figs. 291 and 292.--1. The Nail used in the
Crucifixion of our Lord, preserved in the Church of Santa Croce
di Gerusalemme, at Rome. 2. The Holy Bit of Carpentras, brought
to that town between 1204 and 1206. This is the bit which St.
Helena forged for the horse of the Emperor Constantine from nails
which had been driven into the holy cross.--After the Engraving
of M. Rohault de Fleury, in his work called “Mémoire sur les
Instrumens de la Passion de Notre Seigneur Jésus-Christ.”]
[Illustration: Fig. 293.--The Title or Superscription upon our
Lord’s Cross: fragment of the piece of cedar-wood given to the
Pope by St. Helena, and preserved in the Church of Santa Croce
di Gerusalemme, at Rome.--The Inscription, which signifies
“Jesus of Nazareth, King of the Jews,” was in Hebrew, Greek, and
Latin, written backwards and in sunken characters; only a third
remains.--Fac-simile from M. Rohault de Fleury’s Engraving for
his work called “Mémoires sur les Instrumens de la Passion de
Notre Seigneur Jésus-Christ.”]
[Illustration: Fig. 294.--Touching the Relics of St.
Philip.--Fresco Painting by Andrea del Sarto, in the Cloister of
the Church of the Annunziata, at Florence.]
Christian Rome, bedewed with the martyrs’ blood and enriched with their
relics, has since the first ages of Christianity been the central
object of the great majority of pilgrimages. Her three hundred churches
have one after another been visited by a host of believers drawn
thither by pious recollections, by all kinds of effectual acts of grace
or indulgences, by an abundant hospitality, by a pompous ceremonial,
and, above all, by the ardour of their faith. On great anniversaries,
at jubilees and at the _Inventions_ of the bodies of saints, the
number of pilgrims multiplied indefinitely. As many as twelve hundred
thousand have been known to have arrived in the course of a single day,
from different parts of the world--pious bands which encamped around
the walls of the Eternal City, their ranks being constantly added
to by fresh arrivals during several consecutive months. Besides the
basilica of St. Peter, Rome possessed several privileged sanctuaries
which were at all periods the chief haunts of the pilgrims: these
were the Church of Sta. Maria Maggiore, where the manger in which our
Lord was born was seen; San Praxeas, the basilica which contained two
thousand five hundred martyrs; San Giovanni Laterano, in which are
the _scala santa_, the same steps blessed by the blood of Jesus
Christ when He was wearing the crown of thorns, and which are only
ascended by people upon their knees; San Pietro-in-Montorio, the crypt
of which stands upon the spot where that apostle was crucified; San
Sebastiano-fuor-gli-Muri, famous for its catacombs; San Paolo da Tre
Fontane--miraculous springs which gushed from the ground with three
leaps, just as St. Paul’s head rebounded three times from the ground
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