Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
But in the night of February 4th, A.D. 36, whilst he and his
eight neophytes were sound asleep in the plain upon which Saragossa
now stands, they were awaked by celestial music, and this music was
the voice of angels celebrating the praises of the Virgin. Santiago
prostrated himself with his face to the ground, and before him he saw
the august mother of Christ, standing on a pillar of jasper, surrounded
with angels, and with the same smile of ineffable sweetness which he
had seen on her features when he left Jerusalem. “James, my son,” she
said to him, “you must build me a church upon this very spot. Take
the pillar upon which I am standing, place it, with my image upon its
summit, in the midst of a sanctuary dedicated to me, and to the end
of time it shall never cease to work miracles.” The apostle at once
commenced the work, aided by his disciples, and the church was soon
constructed. Such, according to the legend, was the origin of the
cathedral and the pilgrimage of Our Lady of the Pillar (_Nuestra
señora del Pilar_).
The Virgin of the Pillar (_Virgo del Pilar_) was not the only
one held in profound veneration by the Spaniards during the Middle
Ages; every petty kingdom, every principality, every important town
of the Iberian peninsula had its Madonna, its _Señora_, which
attracted numerous pilgrims. Amongst them may be mentioned Our Lady
of Mountserrat, in Catalonia (Fig. 295), Our Lady of France (_la
Rena di Francia_), half-way between Salamanca and Ciudad Rodrigo,
and Our Lady of the Dice (_Señora del Dado_), in the kingdom of
Leon--sanctuaries which stood in the midst of mountainous ranges, and
which could only be reached on foot or with mules.
In a small town called El Padron--the Monument--which is but the
ancient _Iria_, where Santiago, called James the Elder, taught
(Fig. 296), and which was for a long time the guardian of his earthly
remains, there flowed beneath the high altar of the church, which
was dedicated to him, a stream of spring water, the ripple of which,
like heavenly music, mingled with the prayers of the pilgrims, who
were so numerous that their knees have worn holes in the stone slabs
of the sanctuary. The body of the illustrious martyr, when brought
from Compostella to Santiago, was laid upon a granite block which was
miraculously fashioned into a tomb, and it never emerged therefrom save
as a phantom either to appear in vision before kings, prelates, and
other pious persons who had invoked it, or to seize a lance and combat
the enemies of Christianity. Thus, the legend tells us, he was seen
in 946, riding a white horse, holding in his hand a banner emblazoned
with a red cross (such as the knights of Santiago wear on the left side
of their mantles), and marching at the head of the Christian barons
against the Moors or Saracens.
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