Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
[Illustration: Fig. 301.--Miraculous Image of Our Lady of
Grace, at Cambrai, brought to that city by Canon Furcy de
Bruille in 1450: this is one of the painted images attributed
by a pious tradition to St. Luke.--The inhabitants of Cambrai,
having fervently prayed for protection to their patroness when
the English besieged their city, attributed the impotence of
the enemy’s attack to her interposition. Hence is derived
the poetical representation of the Virgin gathering up the
cannon-balls in a lace veil. To the right is the ancient
metropolitan church of Cambrai, a remarkable monument of
Gothic architecture, destroyed at the beginning of the present
century.--Reduced Fac-simile of a Drawing of the Seventeenth
Century, lent by M. Delattre, of Cambrai.]
The pilgrimage of St. Baume, near Maximin, in Provence, was not in
honour of the Virgin Mary, but of the saintly women Mary Magdalene
(Fig. 299) and her sister Martha, Mary the mother of James, and Salome,
who were witnesses of our Saviour’s life, of his miracles, and of his
resurrection. Whatever may be the truth of the alleged mission of St.
Lazarus and his two sisters Mary Magdalene and Martha, in southern
Gaul, the devotion paid to them amongst a people who believed in the
legend was almost as marked as the worship which was rendered to the
Virgin. The pilgrims never left St. Baume without making a pilgrimage
to the tomb of St. Lazarus at Autun, after having visited the relics
of the Marys in the Island of Camargue, at St. Maximin, Arles, and
at Tarascon. The grotto of St. Baume, in which Mary Magdalene lived
for thirty years in fellowship with the angels who raised her into the
air during her periods of ecstasy, who brought her food and took every
care of her, was, from the fifth or sixth century, a rendezvous for the
faithful who came to visit the dread abode which had been sanctified
by the long penitence of the Magdalene. Popes, emperors, kings, and
the most illustrious personages considered it an honour to be numbered
amongst these pilgrims, and those whose age or infirmities prevented
them from being personally present deputed others to bear thither their
vows and their offerings.
[Illustration: Fig. 302.--Our Lady of Boulogne.--“One day,”
so the legend goes, “the Virgin appeared to the burghers and
inhabitants of the town of Boulogne in a hull floating upon
the sea, without mast, sail, rigging, or oars, having on board
neither seaman nor any other living man, only a young virgin,
full of grace and modesty, eloquent of speech, reserved in her
manner, gracious of carriage, and more beautiful than all earthly
women.”--After a Miniature in a Manuscript of the Fifteenth
Century, in the Library of the Arsenal, Paris.]
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