Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
Probably few persons are aware that the real meaning of the word
_heresy_, after its Greek origin (_hairesis_), means only
_opinion_. Heresy consists in the pretensions to explain Holy
Scripture after one’s own private judgment or personal opinion instead
of receiving the interpretation given to the sacred text by the
authority of the Church. Heretics have existed from the time of the
apostles. St. Paul, speaking in reference to them, recommends a course
which, unfortunately, has not always been followed. “If,” he says, “any
man obey not our word, ... have no company with him; ... nevertheless,
count him not as an enemy, but admonish him as a brother.” St. Peter,
with his zealous ardour, exhorts the faithful, in language full of
imagery, to be on their guard against the errors of the Gnostics (that
is, the _savants_ or the _érudits_): he calls them “wells
without water, clouds that are carried with a tempest.” He then sums up
the foundation of their doctrine in a few energetic sentences:--“For
when they speak great swelling words of vanity, they allure through
the lusts of the flesh, through much wantonness, those that were
clean escaped from them who live in error.” We know that the Gnostics
believed perfection to consist in science; they held that faith and
virtuous living were only meant for the common people. Infatuated by
their own learning, they even rejected the authority of Christ, whom
they refused to recognise as their Lord and their God; for the doctrine
concerning the angels they substituted a theory of divine emanations,
and they recognised the ancient doctrine of the eternal antagonism
between the good and the evil principle.
The Acts of the Apostles, in speaking of the success which attended the
preaching of Philip the deacon to the inhabitants of Samaria, relate
that there was in that city a magician named Simon, who exercised so
great an influence over the people that they all took heed of what he
said and called him “the great power of God.” But the miracles worked
by Philip had greater influence than the sorceries of Simon, and the
people came in crowds to be baptized, Simon himself becoming a disciple
of Philip.
Public-domain text, read in full here on John Shaqi.
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