Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
than atheism.” It is true that with Wickliff God counted for little,
for, according to his system, “every creature is God, everything is
God.” It is easy to understand the effect of such doctrines as these
upon the masses; the religious dispute was transformed into a social
question. The followers of Wickliff, when condemned, refused to bow to
the decisions of the ecclesiastical authority. Their books were burnt,
their apostles were sent to the stake, while others were imprisoned or
exiled. But, in spite of this rigorous treatment, Wickliff’s doctrines
made a deep impression in England, obtained shortly afterwards the
protection of the House of Commons, and disposed men’s minds to bend
beneath the despotic will of Henry VIII.
[Illustration: Fig. 313.--John Wickliff, a theologian Heresiarch,
the Precursor of Luther, born at Wickliff, in England, about
1324, died in 1387.--After the “Vrais Pourtraits des Hommes
Illustres:” 4to, Jean de Laon, Geneva, 1581.]
The staunchest Catholic writers admit that the clergy are themselves
responsible for the triumph of the heretics. Moeller says--“The
relaxation of ecclesiastical discipline amongst the clergy and that
in a great many religious communities, from which the pontifical
court itself was not always exempt, gave the sectaries of the
sixteenth century a pretext for their rebellion against the Church,
its doctrines, its hierarchy, and its institutions. To this moral
decadence of a great part of the clergy must further be added the
profound ignorance of the upper clergy; and even those who cultivated
literature and science confined themselves almost exclusively to the
study of Greek and Latin literature, which directed the whole course of
scientific research from the fifteenth century downwards. Many pagan
ideas had pervaded men’s minds, and had contributed to create a feeling
of contempt both for Christianity and for that beautiful Christian
literature which had shed a lustre on the Church from the very
earliest times. This condition of the clergy had a baneful influence
upon the mass of the people, who lived in utter ignorance of religion,
and who had lost their attachment to the Church and all respect for its
pastors.”
Public-domain text, read in full here on John Shaqi.
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