Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
Wickliff’s doctrine soon made its way into Germany. It was propagated
by John Huss, one of the doctors at the University of Prague. When the
University discovered this, it solemnly condemned Wickliff’s books, and
prohibited them from being read. John Huss did not venture upon any
overt opposition; but, as the doctors of the University were Germans,
he called to his aid the vanity of the Bohemians and the personal
ill-will of King Wenceslaus against the Germans, who had deposed him
from the empire. The situation of the professors became untenable,
and they left with their two thousand pupils for Leipsic, where they
founded the University. John Huss was joined by several ecclesiastics,
who were anxious to acquire liberty of action; but the leading
Bohemian professors, convoked by the archbishop to examine the works
of Wickliff which John Huss had distributed amongst the Bohemian
nobles, decided that the possessors of these books should surrender
them to be burnt. John Huss again endeavoured to temporise, promising
the archbishop to correct in his preaching anything which might have
escaped him contrary to Christian doctrine; for, in his view, this
promise did not prevent him from propagating the doctrine of Wickliff,
which he believed to be quite orthodox. He was supported by Jerome of
Prague, a man of position, who, in addition to his ardour and daring,
was a bachelor in theology, though a layman. The latter was so zealous
in his partisanship, that he upon one occasion stopped three Carmelite
monks who had been combating the theories of Wickliff, and threw one of
them into the Moldau. Denounced to the pope by the clergy of Prague,
John Huss and his adherents were declared heretics and excommunicated.
A rebellion got up in Prague by his partisans, headed by the impetuous
Jerome, cost a great number of them their lives, the senate visiting
their crimes with capital punishment. John Huss appealed from the
sentence of the pope to the next council; and this, which was held
at Rome in 1413, condemned afresh the writings of Wickliff and
excommunicated John Huss, who had not put in an appearance, although he
was cited before the Council. The Chancellor Gerson, the illustrious
Dean of the Faculty of Theology in the University of Paris, which
had just condemned the nineteen errors of John Huss, wrote to the
Archbishop of Prague, exhorting him to take the necessary steps for
repressing this heresy.
That prelate, in conformity with Gerson’s advice, obtained the support
of the King of Bohemia; and it was decreed that all those who still
adhered to the condemned theories of Wickliff should be expelled from
the kingdom. John Huss was thus compelled to leave the city, but he
declaimed as vehemently as ever against the Church, and especially
against the pope.
[Illustration:
Fig. 315.--John Huss, the celebrated Heresiarch, born in Bohemia;
tried, condemned, and burnt at Constance in 1415.
Public-domain text, read in full here on John Shaqi.
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