Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
The Cruciata, a society composed of archbishops, bishops, and other
personages of mark, was entrusted, under various circumstances, with
the task of seeing that the laws of the Church were obeyed and carried
out amongst Catholics.
The Family of the Inquisition, or the Militia of Christ, created during
the pontificate of Honorius III., and analogous to the Order of the
Templars, placed its forces at the service of the Inquisitors, and its
pious zeal earned for it the good opinion of Pope Gregory IX.
As we have already mentioned, it was in 1481, during the reign of
Ferdinand and Isabella, that the Inquisition, provided with a new code
of regulations, acquired a formidable power. Chiefly intended to bring
to trial the Jews and the Moors who had again relapsed into paganism,
it was then that it got the name of _The Holy Office_, and was
superintended by a grand inquisitor-general and a council, termed
_The Supreme_, consisting of forty-five members. When the Holy
Office had a heretic, or any one suspected of being one, arrested, its
agents stripped the accused person of all he had about his person, and
took a detailed inventory of his clothing and furniture, in order that
they might be restored to him intact should he prove to be innocent.
The money so seized, whether in gold or silver, belonged by right
to the tribunal, and went to pay the costs of the procedure. These
formalities over, the accused person was taken to prison.
Of prisons, the Inquisition had several kinds: 1st, the _common_
prison, in which were confined persons accused merely of ordinary
misdemeanour, and who, consequently, were allowed to communicate with
their families and friends; 2nd, the _prison of mercy_ or _of
penitence_, which was set apart for those who were to be detained
only temporarily; 3rd, the _intermediate prison_, reserved for
those who had committed some ordinary delinquency which brought
them within the jurisdiction of the Holy Office; 4th, the _secret
prison_, the inmates of which were kept in solitary confinement.
The dungeons of the Inquisition were like all those constructed in the
Middle Ages.
After an incarceration which varied in length, the prisoner was
conducted, when the day of trial arrived, to the large audience hall,
which was hung with black, and adorned with a figure of Christ upon the
cross, the body being of ivory and the cross of ebony. At the extreme
end, before a circular table, sat the Inquisitor-general in a raised
chair covered with black velvet and surmounted by a canopy of the same
material. To his right and left, seats placed at a lower elevation were
reserved for the Inquisitors, who, with the secretary, composed the
tribunal. Two clerks of the court took down the questions put by the
president and the answers made by the accused; behind them stood the
spies of the Inquisition, and four men wearing long black robes, with
their faces concealed by a mask with openings for the mouth, the nose,
and the eyes.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account