Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
The United Provinces were no sooner constituted than, notwithstanding
the Protestant principle of the liberty of free inquiry, they obeyed
that instinct which impels all governments to religious unity--Spain
was outdone in the refinement of punishments which they invented to use
against the Catholics who refused to change their faith (Fig. 339).
Nor was it against the Catholics only that the Protestant Inquisition
exercised its rigorous authority. In countries where Calvinists and
Lutherans were brought into juxtaposition, religious persecution broke
out between the various reformed Churches, always, too, under the
instinctive influence that religious unity was necessary to ensure
the stability of the State. A distinguished writer, Menzel, in his
“New History of the Germans since the Reformation,” gives some very
interesting details concerning this internecine struggle. At the end
of the sixteenth century, when, at the death of the Elector of Saxony,
Christian I., on September 25th, 1591, the government of Saxony fell
into the hands of Duke William of Altenburg, who was a rigid Lutheran,
the Calvinist party in Germany thought that the golden age was about
to return. Chancellor Crell, who in Christian’s lifetime had treated
the Lutherans with slight show of mercy, was cast into prison, together
with Gunderman, a Leipsic preacher. After five months’ incarceration,
the latter signed the “Formula of Concord,” in order that he might
be able to visit his wife, whom he had left _enceinte_, but he
had no sooner appended his signature than he was told that she had
hung herself in a fit of despair. The unfortunate man went out of his
mind. Other preachers were treated with almost equal severity; and at
Leipsic, in 1593, the Lutheran party set fire to the houses of the
Calvinists, who had to fly from the city to escape assassination.
Such was also the case in Silesia. Upon the 22nd of September, 1601,
Chancellor Crell was condemned to death, after having been kept ten
years in prison, and he was beheaded on the 10th of October.
Public-domain text, read in full here on John Shaqi.
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