Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
[Illustration: Fig. 341.--Punishments decreed by Henry VIII.
against the Catholics.--A. John Fisher, Cardinal-Bishop of
Rochester, eighty years of age, condemned to death on the 17th
of June, 1535, is beheaded on the 22nd of the same month. B.
Chancellor Thomas More is also beheaded on the 9th of July, 1535.
C. The Countess of Salisbury, made to answer for the accusations
brought against her son, who had left the country, after being
condemned to death, is beheaded.--Fac-simile of a Copper-plate in
the “Theatrum Crudelitatum nostri Temporis” (Antwerp, 1587); with
a translation of the explanations given.]
Cobbett, in his “History of the English Reformation,” says, “Previous
to this reign of bloodshed not more than three persons on the average
were tried in each county at the annual assizes, but now there were
as many as sixty thousand persons in prison at a time. In a word, the
Court of Henry was a regular slaughter-house of human flesh.”
Henry VIII., from the very fact of his having broken with the principle
of authority in religious matters, found himself driven to an excess
of severity, feeling that it was by terror alone that he could put
down resistance; and, as the example of those who are placed high
in authority exercises a decisive influence upon the masses, the
king singled out for attack those who stood highest on the roll
of magistrates and bishops--the Chancellor, Thomas More, and his
illustrious friend Fisher, Bishop of Rochester (Fig. 341). They were
both cited to appear before the King’s Council, and the Chancellor
was condemned to die. More was passionately attached to his daughter
Margaret, who, when the trial was over, threw herself upon her father’s
neck, exclaiming, amidst her sobs, “My father, are you who are innocent
to die?” To which, embracing her for the last time, and giving her his
blessing, he replied, “Would you have me die guilty?” When he reached
the foot of the scaffold he called upon the populace to witness that
he died in the faith of the Catholic, Apostolic, and Roman Church.
The executioner asked for his forgiveness, and More, embracing him,
rejoined, “You are rendering me the greatest service that can be
done to a Christian!” He met his death with joy, and his head was
exposed for a fortnight upon London Bridge. His friend, the Bishop of
Rochester, had been sent to the block a few weeks before (Fig. 341).
[Illustration: Fig. 342.--Michael Servetus (born at Villanueva,
Arragon, in 1509) burnt alive by order of Calvin, at Geneva, in
1553.--After a Copper-plate in the “Historia Michaelis Serveti:”
4to, Helmstadii, 1727.]
Public-domain text, read in full here on John Shaqi.
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